Common Misconceptions About ARAs
Question:
Those listed below are obnoxious boors with odorous beliefs.
[..] So you have learned how to use the ad hominem fallacy, why don’t you use your advanced intellect to learn how to present your beliefs without engaging in fallacies?
Response:
– Hide quoted text — Show quoted text – Those listed below are obnoxious boors with odorous beliefs. [..] So you have learned how to use the ad hominem fallacy, why don’t you use your advanced intellect to learn how to present your beliefs without engaging in fallacies? Hah?? I would question that too. Why haven’t you condemned the hateful language and corrected some of michael’s misconceptions? One would think you want to maintain a certain facade of respectability and credibility for the home side, but no… nary a whimper.
I have. Did you read the contempt he showed to our corporal? Such disrespect was bound to effect some reaction from a stalwart follower.
Response:
- Hide quoted text — Show quoted text – Those listed below are obnoxious boors with odorous beliefs. [..] So you have learned how to use the ad hominem fallacy, why don’t you use your advanced intellect to learn how to present your beliefs without engaging in fallacies? Hah??
I would question that too. Why haven’t you condemned the hateful language and corrected some of michael’s misconceptions? One would think you want to maintain a certain facade of respectability and credibility for the home side, but no… nary a whimper.
Response:
Those listed below are obnoxious boors with odorous beliefs. [..] So you have learned how to use the ad hominem fallacy, why don’t you use your advanced intellect to learn how to present your beliefs without engaging in fallacies?
Hah??
Response:
– Hide quoted text — Show quoted text – Just as some ethical vegetarians have misconceptions about people who farm, hunt, slaughter and use animals in research, some of the opponents (often known as "Antis") of the animal rights movement also have mistaken ideas about AR activists (ARAs) and their goals and organizations. This document is intended to address those misapprehensions as fairly as possible. The goal, as I will demonstrate is to obscure the truth about what AR really is. As if you’d know Dutch!
I know that the "common" traits of ARAs that antis point out here every day are not the ones listed by Cerkowski. Where is claiming reduction without measurement for example?
Response:
Just as some ethical vegetarians have misconceptions about people who farm, hunt, slaughter and use animals in research, Some ethical vegetarians? I doubt there’s one EV that does not hold any misconceptions about farmers, hunters, researchers, and their other ‘enemies’.
I walked out of a city zoo once, and into some kind of annual fair that being held nearby. I just lucked into it. At the fair was a PETA booth, and I struck up a conversation with the woman behind the table. Like a boob, I mentioned that I had just come from the zoo…holy shit, I thought she was going to attack me. She raised her voice, twisted her face, yelled that I was "helping the zoo torture animals", then started calling me names. Some zoos do a lot of research that ultimately helps animals in the wild…many of the animals are bred in captivity…they can’t be returned to the wild. Many people would never see these amazing creatures up close without the zoo..aometimes you have to accept the world the way it is and struggle to move forward from here. I’m still a member of the zoological society, and enjoy going to the zoo. I’ve always thought of it as a enjoyable activity, and the money helps naturalists do their studies and provides the animals we have now with quality surroundings. PETA? No thanks. I think a concerted effort to improve things over time, rationally, is a better approach than extremism. — | If more of us valued food and cheer and song above hoarded | | gold, it would be a merrier world. — J.R.R. Tolkien |
Response:
Those listed below are obnoxious boors with odorous beliefs. No one in real life will have anything to do with them. They are filled with hate, and seek prey to express their vituperative venom through their fangs from overfilled sacs. They are bitter malcontents with no sex life.
You posted the same pathetic personals ad to nearly a dozen usenet groups, no fewer than 13 times since Christmas day (!) 1998. Newsgroups: alt.support.attn-deficit View: Complete Thread (27 articles) | Original Format Greetings: I am a(n): atheist, vegetarian, nonsmoker, never married, occasional drinker, entrepreneur-wannabe living in Miami. My interests include: nature, wildlife, photography, science, physics, birding, camping, biking, canoeing, picnics, parks, hiking, law, psychology, chess, table tennis, tennis, sailing, weightlifting, the stock market, trading future’s contracts, cosmology, friendly debate, desktop publishing, puzzles, challenges, inventing, cats, dogs, alligators, gourmet vegetarian cooking, gourmet anything, music, Vita-Mix, hanging-out at Border’s Book Store, animal & people rescue, repair and home improvement, and good natured sarcasm. I am: kindhearted, good-natured, tolerant, liberal, gentle, imaginative, nonjudgmental, open-minded, accepting, patient, easygoing, playful and friendly. I seek an easygoing add female for friendship and/or business partnership. I have the capital, I need is a firstmate. I have an average case of add. You ran almost verbatim the same "ad" in talk.philosophy.humanism (09/2000), alt.animals.ethics.vegetarian (02/2001), soc.penpals (10/1998), relcom.penpals (09/1998), alt.furry.lifestyle (09/2000; you thought it was a group for people who have sex with little furry animals!), and alt.politics.greens, alt.politics.democrats and alt.food.vegan (06/24/2001), alt.support.loneliness (12/1998), alt.support.attn-deficit (12/1998), and alt.atheism (12/1998). You used a few goofy pseudonyms: ArcticBonfire, "M Wolok", "WildfireHi". But they all are you. And you think you’re in a position to make fun of anyone else’s sex life? – Hide quoted text — Show quoted text – They are here merely to release their sexual frustration through verbal aggression. The following animals listed below are abusive sadists whose sole interest in discussing animals rights is the surrogate sexual gratification they get from being able to fuck with others. They merely seek an opportunity to flame and find an outlet for their frustrated lives and repressed anger. "Dutch" Jonathan Ball rick etter John Mercer "Richard Bishop" Whoever Kevin Brandon You don’t have to read many of their posts to figure this out.
Response:
– Hide quoted text — Show quoted text – I mentioned that I had just come from the zoo…holy shit, I thought she was going to attack me. She raised her voice, twisted her face, yelled that I was "helping the zoo torture animals", then started calling me names. I agree, people involved in AR are not (all) saints. they are just like other people. some of them are impolite, aggressive… the truth is, we all need to work on our own selves too. anyway, I admire anyone who’s is compassionate to all living beings (not JUST humans), trying to make a change… Some zoos do a lot of research that ultimately helps animals in the wild…many of the animals are bred in captivity…they can’t be returned to the wild. that is not the reason why zoos exist. all that could be done without keeping them all in. Many people would never see these amazing creatures up close without the zoo… that is selfish. do animals really have to be imprisoned (most of them kidnapped from their families, from their natural habitats, large number of them die in transport…) This sounds like Nitwit Harrison… just that we could be able to see how they look (but not move too much)? going in that direction… one day we could put pretty girls (naked?) in cages so everyone can see them up close. Where do I buy a ticket for that one? My girlfriend works there, I get in free. I have to work as bouncer sometimes, but it’s a great deal.
A bouncer my eye! I bet they just send you over to the trouble area to befriend the louts knowing they’ll piss off from bordom. " Hey you lot! I’m Kev, have you seen how my new calculator works? It’s got 10 memories, a built Be a pal, and send me some discount tix. I promise I won’t gawk at your girlfriend.
Where’s the good sense in giving Kevin a job in a place full of half dressed women when he’s only got one good eye to appreciate them with?
Response:
The following individuals believe only humans have rights. Some of them don’t even believe in human rights. They are not really here to discuss ethics. They themselves admittedly don’t even subscribe to the Golden Rule. They are followers of Nietzche, Ayn Rand, Social Darwinism and the law of the jungle. They are obnoxious boors with odorous beliefs. No one in real life will have anything to do with them. They are filled with hate. They seek prey to express venom through their fangs from their overloaded venom sacs. They are bitter malcontents with no sex life. They are here merely to obtain sexual gratification by fucking with your mind. That is how they get their rocks off. If you are a masochist and like getting fucked, knock yourself out. Their one main point is that mice and such are killed in the harvesting of grains. This is a bogus argument for a variety of reasons. The "perfect" or "ideal" should not be the enemy of the "better." There is less than one mouse killed for every 10,000 pounds of grain collected. And it takes much more high quality grain to produce 100 calories of meat than it takes to produce 100 calories from grain. So when you eat meat you cause more "collatorial damage" than when you eat grains. Even free range cows are fed high quality grain during certain periods of time during their life. These lowlifes, like the Taliban, are just interested in feeding you lies. Regardless of what those here say, by being a vegetarian you make a statement that you care about animal suffering. If the majority of Americans were vegetarians, farmers would have to find more humane ways to harvest grains. You vote with your wallet. If enough Americans demonstrated that they were concerned about animal suffering, many farmers would find it profitable to cater to their needs by finding more humane ways to harvest grains. Kosher foods have a K on them or a "U" inside a circle to tell religious Jews they are kosher. Many companies that used to put animal shortening and animal fat in their food, replaced these ingredients with vegetable oil to make their foods acceptable to a larger market. Once vegetarians reach a critical number, they will have clout to effect the market place. There will be incentive for food producers to cater to their needs and harvest grain in a more humane manner. The following animals listed below are abusive sadists whose sole interest in discussing animal rights is the surrogate sexual gratification they get from being able to fuck with prey. They merely seek an opportunity to flame, to engage in verbal abuse and vituperative invective. "Dutch" Jonathan Ball rick etter John Mercer "Richard Bishop" Whoever Kevin Brandon Here is their viewpoint in their own words: ". . . I don’t believe animals have rights. . . ." Only AR hypocrites appear to believe that. Yet they themselves violate those supposed rights for nothing more than their selfishness and convenience, telling me they don’t truly believe in animal rights afterall. Their beliefs are only in hate, demonization, and lys.
Most meat eaters rationalize eating meat because of the pleasure they get from eating meat. Not true with the meat eaters who post to this newsgroup. Their moral system is not the moral system we subscribe to. They don’t care about animal suffering in the first place. Hence, all their arguments here have no meaning. They wouldn’t be vegetarians even if being a vegetarian eliminated all animal suffering. Once you learn where they are coming from, you realize that you have no common basis to discuss right and wrong with them. They don’t subscribe to an objective moral system, rather their "moral" system is based on anthropocenticy, ethnocentricity, and egocentricity. If you would probe their beliefs further, you would discover they are also racist, sexist, Rush Limbough, conserva-self, ultra-right wingers. All they care about is themselves. They don’t give a damn about the poor, social justice, blacks, or anyone not of their tribe. And mostly they don’t care about anyone but themselves. You will discover that not one of them is a Democrat. The dispute here has nothing to do about vegetarianism or animal rights. The real underlying issue here is the virtue of selfishness and greed. The anthrax spew they aerosolize is merely a cover for their real agenda. My advice to you is don’t inhale their lies and clever, but bogus arguments. The only difference between them and Jehova’s Witnesses is the subject matter. Do you know what happens when you play with rabid animals? Be forewarned!
Response:
Those listed below are obnoxious boors with odorous beliefs. No one in real life will have anything to do with them. They are filled with hate, and seek prey to express their vituperative venom through their fangs from overfilled sacs. They are bitter malcontents with no sex life. They are here merely to release their sexual frustration through verbal aggression. The following animals listed below are abusive sadists whose sole interest in discussing animals rights is the surrogate sexual gratification they get from being able to fuck with others. They merely seek an opportunity to flame and find an outlet for their frustrated lives and repressed anger. "Dutch" Jonathan Ball rick etter John Mercer "Richard Bishop" Whoever Kevin Brandon You don’t have to read many of their posts to figure this out.
Response:
- Hide quoted text — Show quoted text – I mentioned that I had just come from the zoo…holy shit, I thought she was going to attack me. She raised her voice, twisted her face, yelled that I was "helping the zoo torture animals", then started calling me names. I agree, people involved in AR are not (all) saints. they are just like other people. some of them are impolite, aggressive… the truth is, we all need to work on our own selves too. anyway, I admire anyone who’s is compassionate to all living beings (not JUST humans), trying to make a change… Some zoos do a lot of research that ultimately helps animals in the wild…many of the animals are bred in captivity…they can’t be returned to the wild. that is not the reason why zoos exist. all that could be done without keeping them all in. Many people would never see these amazing creatures up close without the zoo… that is selfish. do animals really have to be imprisoned (most of them kidnapped from their families, from their natural habitats, large number of them die in transport…) This sounds like Nitwit Harrison… just that we could be able to see how they look (but not move too much)? going in that direction… one day we could put pretty girls (naked?) in cages so everyone can see them up close. Where do I buy a ticket for that one? My girlfriend works there, I get in free. I have to work as bouncer sometimes, but it’s a great deal.
Be a pal, and send me some discount tix. I promise I won’t gawk at your girlfriend.
Response:
No, sorry – as far as viewing zoos go, (hopefully) they are a dying breed (pardon the pun), why watch an animal in an alien environment acting unnaturally when there are so many wonderful wildlife programmes on TV these days.
Yeah, chasing animals across the plain in a landrover,or digging into burrows, etc. to install cameras, to make a TV programme is so much better. Michael Saunby
Response:
- Hide quoted text — Show quoted text – I mentioned that I had just come from the zoo…holy shit, I thought she was going to attack me. She raised her voice, twisted her face, yelled that I was "helping the zoo torture animals", then started calling me names. I agree, people involved in AR are not (all) saints. they are just like other people. some of them are impolite, aggressive… the truth is, we all need to work on our own selves too. anyway, I admire anyone who’s is compassionate to all living beings (not JUST humans), trying to make a change… Some zoos do a lot of research that ultimately helps animals in the wild…many of the animals are bred in captivity…they can’t be returned to the wild. that is not the reason why zoos exist. all that could be done without keeping them all in. Many people would never see these amazing creatures up close without the zoo… that is selfish. do animals really have to be imprisoned (most of them kidnapped from their families, from their natural habitats, large number of them die in transport…) This sounds like Nitwit Harrison… just that we could be able to see how they look (but not move too much)? going in that direction… one day we could put pretty girls (naked?) in cages so everyone can see them up close. Where do I buy a ticket for that one?
My girlfriend works there, I get in free. I have to work as bouncer sometimes, but it’s a great deal. Kevin – Hide quoted text — Show quoted text – aometimes you have to accept the world the way it is and struggle to move forward from here. do we need to accept cruelty? I’m still a member of the zoological society, and enjoy going to the zoo. I’ve always thought of it as a enjoyable activity, and the money helps naturalists do their studies and provides the animals we have now with quality surroundings. I love animals. I hate going to zoo, it makes me cry to see them so depressed. no surrounding can make the prison like home. PETA? No thanks. I think a concerted effort to improve things over time, rationally, is a better approach than extremism. if not enjoying suffering of others (even if they look gorgeous wile) and opposing to cruelty is extremism, then I am an extremist. mia
Response:
snips… just that we could be able to see how they look (but not move too much)? going in that direction… one day we could put pretty girls (naked?) in cages so everyone can see them up close. Where do I buy a ticket for that one?
When you find the sign-up list, let us know!! Sounds kinda like a little jealousy on someones part here, eh? snips…
Response:
- Hide quoted text — Show quoted text – Just as some ethical vegetarians have misconceptions about people who farm, hunt, slaughter and use animals in research, Some ethical vegetarians? I doubt there’s one EV that does not hold any misconceptions about farmers, hunters, researchers, and their other ‘enemies’. I walked out of a city zoo once, and into some kind of annual fair that being held nearby. I just lucked into it. At the fair was a PETA booth, and I struck up a conversation with the woman behind the table. Like a boob, I mentioned that I had just come from the zoo…holy shit, I thought she was going to attack me. She raised her voice, twisted her face, yelled that I was "helping the zoo torture animals", then started calling me names. Some zoos do a lot of research that ultimately helps animals in the wild…many of the animals are bred in captivity…they can’t be returned to the wild. Many people would never see these amazing creatures up close without the zoo..aometimes you have to accept the world the way it is and struggle to move forward from here. I’m still a member of the zoological society, and enjoy going to the zoo. I’ve always thought of it as a enjoyable activity, and the money helps naturalists do their studies and provides the animals we have now with quality surroundings. PETA? No thanks. I think a concerted effort to improve things over time, rationally, is a better approach than extremism.
And I take it you realise that some zoos breed animals for financial gain and sell them on to laboratories? Or some of the conditions animals are being kept in, I saw a horrific case in Perth, Australia, where an elephant was chained up in the baking sun and kept trying to get some shade but couldn’t. No, sorry – as far as viewing zoos go, (hopefully) they are a dying breed (pardon the pun), why watch an animal in an alien environment acting unnaturally when there are so many wonderful wildlife programmes on TV these days.
Response:
- Hide quoted text — Show quoted text – I mentioned that I had just come from the zoo…holy shit, I thought she was going to attack me. She raised her voice, twisted her face, yelled that I was "helping the zoo torture animals", then started calling me names. I agree, people involved in AR are not (all) saints. they are just like other people. some of them are impolite, aggressive… the truth is, we all need to work on our own selves too. anyway, I admire anyone who’s is compassionate to all living beings (not JUST humans), trying to make a change… Some zoos do a lot of research that ultimately helps animals in the wild…many of the animals are bred in captivity…they can’t be returned to the wild. that is not the reason why zoos exist. all that could be done without keeping them all in. Many people would never see these amazing creatures up close without the zoo… that is selfish. do animals really have to be imprisoned (most of them kidnapped from their families, from their natural habitats, large number of them die in transport…)
This sounds like Nitwit Harrison… just that we could be able to see how they look (but not move too much)? going in that direction… one day we could put pretty girls (naked?) in cages so everyone can see them up close.
Where do I buy a ticket for that one? – Hide quoted text — Show quoted text -aometimes you have to accept the world the way it is and struggle to move forward from here. do we need to accept cruelty? I’m still a member of the zoological society, and enjoy going to the zoo. I’ve always thought of it as a enjoyable activity, and the money helps naturalists do their studies and provides the animals we have now with quality surroundings. I love animals. I hate going to zoo, it makes me cry to see them so depressed. no surrounding can make the prison like home. PETA? No thanks. I think a concerted effort to improve things over time, rationally, is a better approach than extremism. if not enjoying suffering of others (even if they look gorgeous wile) and opposing to cruelty is extremism, then I am an extremist. mia
Response:
[..] Like a boob, I mentioned that I had just come from the zoo…holy shit, I thought she was going to attack me. She raised her voice, twisted her face, yelled that I was "helping the zoo torture animals", then started calling me names.
[..] And you immediately broke down in tears and repented of your evil ways. Jeeeez. These extremist idiots need to learn a thing or two about presentation. No-one ever swallows an idea with hostility sauce. Just ask rick etter. I hope you treated her temper tantrum with the contempt it deserved. — Rocketboy (rocketboy74_at_home_dot_com) PGP key at http://members.home.net/rocketboy74/pkey.txt
Response:
Some zoos do a lot of research that ultimately helps animals in the wild…many of the animals are bred in captivity…they can’t be returned to the wild. that is not the reason why zoos exist. all that could be done without keeping them all in.
Zoos were originally started to make money by showing people something unusual, like a circus does, for example. The people who started most of the zoological societies have been dead for quite awhile. Times have changed. Most of the animals in modern zoos come from other zoos (via captive breeding programs) or from orphaned/abandoned/injured/sick animals in the wild that would either die or be consumed without human intervention. It seems to me that the animal kingdom is better served by stepping in and rescuing a rare animal, rather than (for example) letting a pack of wild dogs tear it to pieces for lunch. In many cases, the zoological societies place these animals on exhibit, and eventually return them to the wild, if the species is conducive to that strategy. Not all are. Other animals exist today only because of zoos. You would never see one again without the captive breeding programs, as human encroachment has destroyed every wild example of the animal outside of the zoos. The modern zoological societies do a lot of work tracking endangered species, monitoring encroachment on habitat and maintaining genetic diversity both within the zoo system and in the wild, with the hope of strengthening the remaining wild lineage, or, in some cases, restoring a near-extinct species to the wild. Many people would never see these amazing creatures up close without the zoo… that is selfish. do animals really have to be imprisoned (most of them kidnapped from their families, from their natural habitats, large number of them die in transport…) just that we could be able to see how they look (but not move too much)? going in that direction… one day we could put pretty girls (naked?) in cages so everyone can see them up close.
None of the modern zoological societies participate in these activities. I’ve seen plenty of beautiful females in cages at the zoo–and most of them were wearing fur coats! Oh, the shame of it
aometimes you have to accept the world the way it is and struggle to move forward from here. do we need to accept cruelty?
Many zoos have environments where the animals happily eat, sleep, reproduce, etc. In all honesty, they don’t do as well as they would in the wild. Of course, they would die in the wild, or die if people stop going to the zoos. At least if people go to zoos, the facilties can be improved and research can be funded. I’m still a member of the zoological society, and enjoy going to the zoo. I’ve always thought of it as a enjoyable activity, and the money helps naturalists do their studies and provides the animals we have now with quality surroundings. I love animals. I hate going to zoo, it makes me cry to see them so depressed. no surrounding can make the prison like home.
Very few are taken from the wild. If PETA succeeds in driving people away from zoos, you will certainly end the animal’s depression–with death. PETA? No thanks. I think a concerted effort to improve things over time, rationally, is a better approach than extremism. if not enjoying suffering of others (even if they look gorgeous wile) and opposing to cruelty is extremism, then I am an extremist.
One problem with extremism is that it can unintended, negative consequences that run completely contrary to the activist’s original wishes. For example, if PETA started a national campaign to close zoological societies, or paint the act of visiting a zoo as a negative experience, most of their funding for restoring species, maintaining genetic diversity, or monitoring human encroachment would end. The result would be the loss, over time, of many of the world’s rarest and most interesting flora and fauna. I don’t think that is a PETA core value.
Response:
——- COMMON MISCONCEPTIONS ABOUT ANIMAL RIGHTS ACTIVISTS INTRODUCTION: Just as some ethical vegetarians have misconceptions about people who farm, hunt, slaughter and use animals in research,
——- Some ethical vegetarians? I doubt there’s one EV that does not hold any misconceptions about farmers, hunters, researchers, and their other ‘enemies’. This document is intended to address those misapprehensions as fairly as possible.
Which, in the case of Mr. Cerkowski, means that they aren’t treated fairly at all.
Response:
Just as some ethical vegetarians have misconceptions about people who farm, hunt, slaughter and use animals in research, some of the opponents (often known as "Antis") of the animal rights movement also have mistaken ideas about AR activists (ARAs) and their goals and organizations. This document is intended to address those misapprehensions as fairly as possible.
The goal, as I will demonstrate is to obscure the truth about what AR really is. THE "CULT" OF ANIMAL RIGHTS: Many Antis view ARAs as near-mindless followers of a few charismatic leaders and/or texts.
They are mindless followers of a small set of rules which you have already done us the honor of listing above.. "..people who farm, hunt, slaughter and use animals in research" They are generally oblivious to the real goals and organizations behind AR. They believe that AR dogma is delivered to activists who then accept and follow it blindly. While there may be a grain of truth behind this idea, it is on the whole mistaken for two reasons. First, the AR movement has *no* leaders who command the obedience, or even the complete agreement, of most ARAs. Even small AR groups are rife with conflicting opinions and dissent; ask a group of twenty ARAs a question about a basic tenet of their beliefs and you will get at least five (and sometimes twenty) different answers.
I haven’t noticed that in these discussions. Antis fight amongst themselves,like human beings. ARAs march lockstep on every front, like drones. The same kinds of factionalism and disagreement on theory and policy that plague grassroots movements in general can be found throughout the animal rights community. Every movement has people who lead, people who follow, and people who prefer to think and act as individuals. ARAs are no exception.
A few fuzzy minded academics argue irrelevancies over cafe latte, very impressive. ANIMAL RIGHTS AS IRRATIONAL RELIGION: It is tempting to believe that people who think differently are irrational; that they blindly follow dogma without a moment’s thought to the logical issues raised by their beliefs and actions.
Yes it certainly is, I’m glad you can see that also. The philosophy of animal rights is based on rational consideration of the world as humans perceive it, just like many other schools of thought.
But the practice doesn’t follow the philosophy. The philosophy is window dressing for the AR victims "..people who farm, hunt, slaughter and use animals in research" While there are some ARAs who prefer to think in slogans and who never doubt themselves, many of us spend vast amounts of time considering and reconsidering our positions and the reasons that underlie them.
That’s because you constantly need to invent new ways to obscure the truth and restate your rhetoric in the face of crushing logic against you. . While some sleep the Sleep Of The Just, many others lie awake, thinking and worrying.
Worrying that your house of cards is about to come tumbling down, but it never will, because the human talent for self-delusion knows no bounds. From Peter Singer and Tom Regan to anonymous student activists, the animal rights movement is as much a rational undertaking as most other human endeavors. Our conclusions may be different from the mainstream, but our basic perceptions and analytical processes are essentially the same.
You use no logical processes, only slogans, lies, and rules. THE ARA AS LUDDITE:
[..] I have never once heard that one. THE ARA AS CLUELESS URBANITE: Another common myth about animal rights activists (that conflicts somewhat with the previously mentioned one) is that we are all city dwellers, with no real experience of the natural world, and possessing opinions that are shaped more by the movie "Bambi" than by reality.
That one is true. Every person, and every movement, has a unique mythology. For every ARA who believes that hunters are all cruel, mindless brutes, there is probably a hunter who thinks that (s)he is a carnivore, complete with fangs for killing. Both groups need to examine our mythologies.
You need to examine your fantasies because they don’t represent anti-AR thinking. <
< liberal snippage as I’m geting bored ANIMAL RIGHTS ADVOCACY AS A LUCRATIVE BUSINESS: THE ARA AS TERRORIST: ARAs AS ELITISTS: CONCLUSION:
You have failed to list or attempt to refute a single one of the actual complaints about ARAs, that they are hypocritcal weak-minded, socially retarded frauds who peddle a cheap substitute for religion on unsuspecting young minds.
Response:
I mentioned that I had just come from the zoo…holy shit, I thought she was going to attack me. She raised her voice, twisted her face, yelled that I was "helping the zoo torture animals", then started calling me names.
I agree, people involved in AR are not (all) saints. they are just like other people. some of them are impolite, aggressive… the truth is, we all need to work on our own selves too. anyway, I admire anyone who’s is compassionate to all living beings (not JUST humans), trying to make a change… Some zoos do a lot of research that ultimately helps animals in the wild…many of the animals are bred in captivity…they can’t be returned to the wild.
that is not the reason why zoos exist. all that could be done without keeping them all in. Many people would never see these amazing creatures up close without the zoo…
that is selfish. do animals really have to be imprisoned (most of them kidnapped from their families, from their natural habitats, large number of them die in transport…) just that we could be able to see how they look (but not move too much)? going in that direction… one day we could put pretty girls (naked?) in cages so everyone can see them up close. aometimes you have to accept the world the way it is and struggle to move forward from here.
do we need to accept cruelty? I’m still a member of the zoological society, and enjoy going to the zoo. I’ve always thought of it as a enjoyable activity, and the money helps naturalists do their studies and provides the animals we have now with quality surroundings.
I love animals. I hate going to zoo, it makes me cry to see them so depressed. no surrounding can make the prison like home. PETA? No thanks. I think a concerted effort to improve things over time, rationally, is a better approach than extremism.
if not enjoying suffering of others (even if they look gorgeous wile) and opposing to cruelty is extremism, then I am an extremist. mia
Response:
Just as some ethical vegetarians have misconceptions about people who farm, hunt, slaughter and use animals in research, some of the opponents (often known as "Antis") of the animal rights movement also have mistaken ideas about AR activists (ARAs) and their goals and organizations. This document is intended to address those misapprehensions as fairly as possible. The goal, as I will demonstrate is to obscure the truth about what AR really is.
As if you’d know Dutch!
Response:
– Hide quoted text — Show quoted text – The relevant point is that the AR kooks never question the claims of their self appointed "experts". I have seen far too many posts ranting on and on about silly nonsense in absolute opposition to reality. That sounds suspiciously conclusion-jumping, but oh well. These ridiculous claims range from humans having no canine teeth to ancient jews (Jesus, for example) eating no meat. And let’s not forget the silly pseudoenviroonmental nonecense about cow farts causing global warming (which is another unsupported hoax), the "cows Cow farts are heavy on methane. Methane is a greenhouse gas. It’s not a hoax, go read a chemistry book. That it is causal in gloal warming, is the issue under question. Numerous emminent scientist have stated that global warming may by just a natural cyclic phenomenon and there’s plenty evidence to back this up – raised beaches and Roman vineyards as far north as Edinburgh, in Scotland. Ya, but many have stated that it’s *not* just a natural phenomena.
Which means it is unproven either way.. And the issue I was dealign with was not methane’s blamability,
That was the point the original poster was making when he said "and lets not forget…about cow farts causing global warming (which is another unsupported hoax)". It is quite clear from parsing that sentence using simple grammar rules, that the ‘unsupported hoax’ he’s referring to is the culpability of cows in global warming, and that was the point on which you told him it was not a hoax and he should read a chemistry book. but the hypocrisy of the original poster, in making claims which are either completely arbitrary, or open to debate (global warming falls into the latter category) while he accused veg*ns and animal libbers of doing the same thing.
I’m sorry, I don’t see any ‘claims’ of his above. All he has done is comment on what he says are (some rather silly) AR claims. His only ‘claim’ is that cows causing global warming is an unsupported hoax – hardly a claim, more a statement of fact. Where’s the hypocrisy?
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The relevant point is that the AR kooks never question the claims of their self appointed "experts". I have seen far too many posts ranting on and on about silly nonsense in absolute opposition to reality. That sounds suspiciously conclusion-jumping, but oh well.
Not at all. Merely the result of reading and conversing.
These ridiculous claims range from humans having no canine teeth to ancient jews (Jesus, for example) eating no meat. And let’s not forget the silly pseudoenviroonmental nonecense about cow farts causing global warming (which is another unsupported hoax), the "cows Cow farts are heavy on methane. Methane is a greenhouse gas. It’s not a hoax, go read a chemistry book.
I suggest you read a lot of books, including chemistry. And let’s not forget history. Bison farts are heavy on it too, as are human farts. The bison were once as numorous as the cows are today. The human farts are another issue. You wanna cull that herd?
BTW, Methane, as a greenhouse gas would be insignificant on planet earth at 1000 times it’s current level. And it breaks down rather quickly as well. And if you have even the tiniest shred of evidence that the globe is warming, you can make history by being the first to present it. Also, are you familiar with how some rural people make methane fuel? No, of corse not.. see below. The point is that leaves end up making methane whether it after cattle digestion or while rotting in the field. milk is harmful" nonsense, or the "meat rots in the intestines" baloney! And let’s not ignore the habitual claims that beef cattle is grown exclusively on corn which is denied to starving people, or the contridictory and equally silly claim that the grasslands they feed on could be used to raise corn to feed starving people. How is that a contradiction? I think you’d better get your logic functions checked… Sounds to me like a wonderfully complimentary pair of statements.
Only because you haven’t a clue about farms or ranches. Most of the land cows graze on are not suitable for crops. Even if they were, farmers are being paid NOT to plant. There is no food shortage. There is a freedom shortage. People are starving in the world due to politics, not cows eating up all the food. If the AR kooks want to be taken seriously, they need to make a few changes: 1) Stop the cowardly acts of picking on little old ladies wearing Little old ladies = fashion industry, I take it? You should be careful not to make any unsupported claims (significant glare).
And you don’t consider leather jackets fashionable? OK, but those wearing them do. Why not pick on them? Better yet, why not pick on the tofu producers since the machinery used to produce it kills so many insects and rodents? furs. Show a little guts. Go into biker bars and throw paint on some leather jackets. Okay. If you go find some drunken, militant Shaolin monks, and hurl paint at their tofu.
Why would I be interested in that? I don’t care if they eat dirt or each other. I don’t care what they wear either. 2) Try some truth. That, of course, requires that you can find any which supports your cause. 3) Disassociate yourselves from the habitual liars who make up 99% of the AR organizations’ members. 99%??? And I’m sure you have the survey results to back that up? Because I just *know* that you wouldn’t make an unsubstantiated claim like that… (significant glare)
It was rounded off… Brother Ellis has more regard for truth and a far better grasp of reality than the AR kooks! See www.besna.org William R. James Picking holes in arguments seems to be the only practical thing maths and
philosophy majors can look forward to these days
Still, it’s good to find a way to occupy myself. I suggest you find another hobby. You aren’t very good at that one. William R. James
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– Hide quoted text — Show quoted text – The relevant point is that the AR kooks never question the claims of their self appointed "experts". I have seen far too many posts ranting on and on about silly nonsense in absolute opposition to reality. That sounds suspiciously conclusion-jumping, but oh well. These ridiculous claims range from humans having no canine teeth to ancient jews (Jesus, for example) eating no meat. And let’s not forget the silly pseudoenviroonmental nonecense about cow farts causing global warming (which is another unsupported hoax), the "cows Cow farts are heavy on methane. Methane is a greenhouse gas. It’s not a hoax, go read a chemistry book. That it is causal in gloal warming… Ya, but many have stated that it’s *not* just a natural phenomena. Which means it is unproven either way.. Indeed it does. So why on earth does the original poster think it’s a useful argument?
He’s not presenting it as an argument, useful or otherwise. He’s commenting on it being used as an argument. That was the point the original poster was making when he said "and lets not forget…about cow farts causing global warming (which is another unsupported hoax)". It is quite clear from parsing that sentence using simple grammar rules, that the ‘unsupported hoax’ he’s referring to is the culpability of cows in global warming, and that was the point on which you told him it was not a hoax and he should read a chemistry book. Quite correct. But using simple logic rules, we have cows = methane (a greenhouse gas). If the original poster argues against any part of this, the whole thing falls through.
Nope. Your logic fails you. Methane to global warming is the link your looking for, and you’ve already conceded above that causes of global warming are at best unproven and may, in fact, be an entirely natural phenomenon. Therefore your logic is based on a false premis and unproven causal link. I’m sorry, I don’t see any ‘claims’ of his above. All he has done is comment on what he says are (some rather silly) AR claims. His only ‘claim’ is that cows causing global warming is an unsupported hoax – hardly a claim, more a statement of fact. Where’s the hypocrisy? Well, the bit about the cow fart-global warming connection being a hoax is a claim.
It is a statement of skepticism. And if you look above, you will see why. And if you look far enough back in the thread, you’ll see something about 99% of animal rights people being irrational pseudo-scientists, or words to that effect. I’m wondering where that statistic came from.
They are nothing more than the usual hyperbole that takes place in Usenet debates. I’m somewhat surprised you’re making an issue of this at all and asking for citations for what is clearly nothing more than debating rhetoric. It does suggest that your own case is rather weak if this is the sort of thing you choose to focus on. Apparently, we A.R. folk don’t try to back up any of our views with evidence. But in fact, I do try. I try hard. And I think I do quite well, as far as is possible. So the hypocrisy, dear readers, is in the original poster’s demands for A.R. folk to have validated claims, while he offers no support for his own.
But he didn’t make any claims, he simply comments on an AR *claim* of cows to global warming and dismisses it as a hoax. This, you try to shoehorn into a ‘claim’ that requires evidence. He is displaying skepticism regarding the AR claim, which is a perfectly valid position to take. He has no need to provide evidence to support that position, the onus is on those making the original claim to provide proof positive of the causal link. Yours is a demand for ‘proof negative’ and that is a logical fallacy. There is no hypocrisy.
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- Hide quoted text — Show quoted text – The relevant point is that the AR kooks never question the claims of their self appointed "experts". I have seen far too many posts ranting on and on about silly nonsense in absolute opposition to reality. That sounds suspiciously conclusion-jumping, but oh well. These ridiculous claims range from humans having no canine teeth to ancient jews (Jesus, for example) eating no meat. And let’s not forget the silly pseudoenviroonmental nonecense about cow farts causing global warming (which is another unsupported hoax), the "cows Cow farts are heavy on methane. Methane is a greenhouse gas. It’s not a hoax, go read a chemistry book. That it is causal in gloal warming… Ya, but many have stated that it’s *not* just a natural phenomena. Which means it is unproven either way..
Indeed it does. So why on earth does the original poster think it’s a useful argument? That was the point the original poster was making when he said "and lets not forget…about cow farts causing global warming (which is another unsupported hoax)". It is quite clear from parsing that sentence using simple grammar rules, that the ‘unsupported hoax’ he’s referring to is the culpability of cows in global warming, and that was the point on which you told him it was not a hoax and he should read a chemistry book.
Quite correct. But using simple logic rules, we have cows = methane (a greenhouse gas). If the original poster argues against any part of this, the whole thing falls through. but the hypocrisy of the original poster, in making claims which are either completely arbitrary, or open to debate (global warming falls into the latter category) while he accused veg*ns and animal libbers of doing the same thing. I’m sorry, I don’t see any ‘claims’ of his above. All he has done is comment on what he says are (some rather silly) AR claims. His only ‘claim’ is that cows causing global warming is an unsupported hoax – hardly a claim, more a statement of fact. Where’s the hypocrisy?
Well, the bit about the cow fart-global warming connection being a hoax is a claim. And if you look far enough back in the thread, you’ll see something about 99% of animal rights people being irrational pseudo-scientists, or words to that effect. I’m wondering where that statistic came from. Apparently, we A.R. folk don’t try to back up any of our views with evidence. But in fact, I do try. I try hard. And I think I do quite well, as far as is possible. So the hypocrisy, dear readers, is in the original poster’s demands for A.R. folk to have validated claims, while he offers no support for his own.
Response:
Brother Ellis has more regard for truth and a far better grasp of reality than the AR kooks! See www.besna.org William R. James You’re a fucking troll. A very bad fucking troll. Wanker.
Bills are unwelcome things I get in the mail, moron. I’m a regiular in this group and have been for years. BTW, since you are obviously incapable oif figuring out which is "this group" it’s alt.activism. I don’t post to "your group" other than replies from "your group" which were crossposted to a group I read. So go learn what a troll is before making a fool of yourself even more. William R. James
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The relevant point is that the AR kooks never question the claims of their self appointed "experts". I have seen far too many posts ranting on and on about silly nonsense in absolute opposition to reality.
That sounds suspiciously conclusion-jumping, but oh well. These ridiculous claims range from humans having no canine teeth to ancient jews (Jesus, for example) eating no meat. And let’s not forget the silly pseudoenviroonmental nonecense about cow farts causing global warming (which is another unsupported hoax), the "cows
Cow farts are heavy on methane. Methane is a greenhouse gas. It’s not a hoax, go read a chemistry book. milk is harmful" nonsense, or the "meat rots in the intestines" baloney! And let’s not ignore the habitual claims that beef cattle is grown exclusively on corn which is denied to starving people, or the contridictory and equally silly claim that the grasslands they feed on could be used to raise corn to feed starving people.
How is that a contradiction? I think you’d better get your logic functions checked… Sounds to me like a wonderfully complimentary pair of statements. If the AR kooks want to be taken seriously, they need to make a few changes: 1) Stop the cowardly acts of picking on little old ladies wearing
Little old ladies = fashion industry, I take it? You should be careful not to make any unsupported claims (significant glare). furs. Show a little guts. Go into biker bars and throw paint on some leather jackets.
Okay. If you go find some drunken, militant Shaolin monks, and hurl paint at their tofu. 2) Try some truth. That, of course, requires that you can find any which supports your cause. 3) Disassociate yourselves from the habitual liars who make up 99% of the AR organizations’ members.
99%??? And I’m sure you have the survey results to back that up? Because I just *know* that you wouldn’t make an unsubstantiated claim like that… (significant glare) Brother Ellis has more regard for truth and a far better grasp of reality than the AR kooks! See www.besna.org William R. James
Picking holes in arguments seems to be the only practical thing maths and philosophy majors can look forward to these days
Still, it’s good to find a way to occupy myself.
Response:
– Hide quoted text — Show quoted text – The relevant point is that the AR kooks never question the claims of their self appointed "experts". I have seen far too many posts ranting on and on about silly nonsense in absolute opposition to reality. That sounds suspiciously conclusion-jumping, but oh well. These ridiculous claims range from humans having no canine teeth to ancient jews (Jesus, for example) eating no meat. And let’s not forget the silly pseudoenviroonmental nonecense about cow farts causing global warming (which is another unsupported hoax), the "cows Cow farts are heavy on methane. Methane is a greenhouse gas. It’s not a hoax, go read a chemistry book.
That it is causal in gloal warming, is the issue under question. Numerous emminent scientist have stated that global warming may by just a natural cyclic phenomenon and there’s plenty evidence to back this up – raised beaches and Roman vineyards as far north as Edinburgh, in Scotland.
Response:
- Hide quoted text — Show quoted text – The relevant point is that the AR kooks never question the claims of their self appointed "experts". I have seen far too many posts ranting on and on about silly nonsense in absolute opposition to reality. That sounds suspiciously conclusion-jumping, but oh well. These ridiculous claims range from humans having no canine teeth to ancient jews (Jesus, for example) eating no meat. And let’s not forget the silly pseudoenviroonmental nonecense about cow farts causing global warming (which is another unsupported hoax), the "cows Cow farts are heavy on methane. Methane is a greenhouse gas. It’s not a hoax, go read a chemistry book. That it is causal in gloal warming, is the issue under question. Numerous emminent scientist have stated that global warming may by just a natural cyclic phenomenon and there’s plenty evidence to back this up – raised beaches and Roman vineyards as far north as Edinburgh, in Scotland.
Ya, but many have stated that it’s *not* just a natural phenomena. And the issue I was dealign with was not methane’s blamability, but the hypocrisy of the original poster, in making claims which are either completely arbitrary, or open to debate (global warming falls into the latter category) while he accused veg*ns and animal libbers of doing the same thing.
Response:
Please don’t post attachments. Very risky. His, as well as mine, were plain ASCII text attached files. There is no "risk". You don’t know what you’re talking about.
Can’t blame him for his hesitance Jonathan – he’s probably heard about you. Chumpcompany.
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Please don’t post attachments. Very risky. Ronny
Plain text attachments are safe. Your newsreader should be able to identify the file type before you open them. (…) — http://www.albany.net/~mjc1/index.html
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THE "CULT" OF ANIMAL RIGHTS: Many Antis view ARAs as near-mindless followers of a few charismatic leaders and/or texts. They believe that AR dogma is delivered to activists who then accept and follow it blindly. While there may be a grain of truth behind this idea, it is on the whole mistaken for two reasons. First, the AR movement has *no* leaders who command the obedience, or even the complete agreement, of most ARAs. Even small AR groups are rife with conflicting opinions and dissent; ask a group of twenty ARAs a question about a basic tenet of their beliefs and you will get at least five (and sometimes twenty) different answers.
The relevant point is that the AR kooks never question the claims of their self appointed "experts". I have seen far too many posts ranting on and on about silly nonsense in absolute opposition to reality. These ridiculous claims range from humans having no canine teeth to ancient jews (Jesus, for example) eating no meat. And let’s not forget the silly pseudoenviroonmental nonecense about cow farts causing global warming (which is another unsupported hoax), the "cows milk is harmful" nonsense, or the "meat rots in the intestines" baloney! And let’s not ignore the habitual claims that beef cattle is grown exclusively on corn which is denied to starving people, or the contridictory and equally silly claim that the grasslands they feed on could be used to raise corn to feed starving people. If the AR kooks want to be taken seriously, they need to make a few changes: 1) Stop the cowardly acts of picking on little old ladies wearing furs. Show a little guts. Go into biker bars and throw paint on some leather jackets. 2) Try some truth. That, of course, requires that you can find any which supports your cause. 3) Disassociate yourselves from the habitual liars who make up 99% of the AR organizations’ members. Brother Ellis has more regard for truth and a far better grasp of reality than the AR kooks! See www.besna.org William R. James
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FYI: I’m not posting and then attaching the same file to my posts. Any post with duplication is probably a quoted one.
Your newsreader may be doing that. William R. James
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– Hide quoted text — Show quoted text – THE "CULT" OF ANIMAL RIGHTS: Many Antis view ARAs as near-mindless followers of a few charismatic leaders and/or texts. They believe that AR dogma is delivered to activists who then accept and follow it blindly. While there may be a grain of truth behind this idea, it is on the whole mistaken for two reasons. First, the AR movement has *no* leaders who command the obedience, or even the complete agreement, of most ARAs. Even small AR groups are rife with conflicting opinions and dissent; ask a group of twenty ARAs a question about a basic tenet of their beliefs and you will get at least five (and sometimes twenty) different answers. The relevant point is that the AR kooks never question the claims of their self appointed "experts". I have seen far too many posts ranting on and on about silly nonsense in absolute opposition to reality. These ridiculous claims range from humans having no canine teeth to ancient jews (Jesus, for example) eating no meat. And let’s not forget the silly pseudoenviroonmental nonecense about cow farts causing global warming (which is another unsupported hoax), the "cows milk is harmful" nonsense, or the "meat rots in the intestines" baloney! And let’s not ignore the habitual claims that beef cattle is grown exclusively on corn which is denied to starving people, or the contridictory and equally silly claim that the grasslands they feed on could be used to raise corn to feed starving people. Typical blind, bigot nonsense.
That’s your argument??? You wont even bother attempting to refute anything? Rather predictable.. :) If the AR kooks want to be taken seriously, they need to make a few changes: Everyone needs changes to improve themselves. You are quite a bit behind the rest of us in your required changes.
Insults as a substitute for argument, huh? And you really thing it’s valid! ROTFLMAO. In fact I imagine you are living proof of the results of a meat diet. 1) Stop the cowardly acts of picking on little old ladies wearing furs. Show a little guts. Go into biker bars and throw paint on some leather jackets. What a nonsense.
Coward? Are little old ladies just easier targets? 2) Try some truth. That, of course, requires that you can find any which supports your cause. One does not need proof to have respect for life, especially their own life. Clearly, you need to prove why being an asshole is preferable!! so far you have failed miserably.
I respect live. That’s why I consume food. 3) Disassociate yourselves from the habitual liars who make up 99% of the AR organizations’ members. Totally baseless, unfounded nonsense.
Yes, your reply is Totally baseless, unfounded nonsense. William R. James
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Brother Ellis has more regard for truth and a far better grasp of reality than the AR kooks! See www.besna.org William R. James
You’re a fucking troll. A very bad fucking troll. Wanker.
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– Hide quoted text — Show quoted text – Absolute crap, you demented psycho. There are a few demons on this site Mr. Ball and you are one of the most prominent. You have the nerve to send a posting with an attachment. I operate behind a firewall, but I am not that brave! Camcompany The Animals friend. It’s just a text file saying the exact same nonsense as the post. The attachment is harmless even if also meaningless and redundant. William R. James By "nonsense" and "meaningless", I would hope you are talking about Slick Cerkowski’s original "Common Misconceptions" pack of unsubstantiated assertions, and not Jonathan Ball’s fefutation.
Of course. Otherwise, please point out the meaningless nonsense in Jonathan’s post. Kevin
I can find none. Sorry for the misunderstanding. William R. James
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Absolute crap, you demented psycho. There are a few demons on this site Mr. Ball and you are one of the most prominent. You have the nerve to send a posting with an attachment. I operate behind a firewall, but I am not that brave! Camcompany The Animals friend.
It’s just a text file saying the exact same nonsense as the post. The attachment is harmless even if also meaningless and redundant. William R. James
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Please don’t post attachments. Very risky. Ronny Plain text attachments are safe. Your newsreader should be able to identify the file type before you open them. (…)
Some newsreaders do not bother displaying text files as types. Agent, for example, shows that an attachment is there, and allowes lauching, but it doesn’t show in the window at all. To some that looks rather suspicous. But it’s 100% risk free. What’s the point, though??? If it’s the same as the text why post it twice? William R. James
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FYI: I’m not posting and then attaching the same file to my posts. Any post with duplication is probably a quoted one. — http://www.albany.net/~mjc1/index.html
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- Hide quoted text — Show quoted text – Absolute crap, you demented psycho. There are a few demons on this site Mr. Ball and you are one of the most prominent. You have the nerve to send a posting with an attachment. I operate behind a firewall, but I am not that brave! Camcompany The Animals friend. It’s just a text file saying the exact same nonsense as the post. The attachment is harmless even if also meaningless and redundant. William R. James
By "nonsense" and "meaningless", I would hope you are talking about Slick Cerkowski’s original "Common Misconceptions" pack of unsubstantiated assertions, and not Jonathan Ball’s fefutation. Otherwise, please point out the meaningless nonsense in Jonathan’s post. Kevin
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—- – Hide quoted text — Show quoted text – Cerkowski developed the silly "Common Misconceptions" screed as a cynical, dishonest counterpoint to his "Hard Truths" essay. The two documents couldn’t be more dissimilar in intent. "Hard Truths" is somewhat useful, not least because, although it predates the "Common Misconceptions" screed, it also directly refutes it. It performs this refutation by cautioning "ARAs" against *continuing* to exhibit many of the behaviors and delusions that Cerkowski here claims are "misconceptions". That would demand the question: how can they be misconceptions if Cerkowski sees fit to caution "ARAs" against continuing to exhibit them? The dishonesty of "Common Misconceptions" is manifold, beginning but certainly not ending with Cerkowski’s cynical casting of it as a counterpoint to "Hard Truths". "Hard Truths" is aimed at "ARAs" because Cerkowski knows that they have a bloated, overstated sense of their virtue, based on simplistic, unwarranted assumptions. He knows this because he himself once held the same assumptions. As dishonest and sleazy as he reveals himself to be in these newsgroups, it is to his no small credit that he implicitly acknowledges having held earlier false beliefs. But if "Hard Truths" is based on a real, because personal, assessment of false beliefs held by his Side, "Common Misconceptions" is anything but. In a nutshell, "Hard Truths" is about false beliefs "ARAs" hold or have held *about themselves*. This is what makes it valuable. "Common Misconceptions", by contrast, is not at all about so-called "antis’" views of themselves; it is, rather about another set of false beliefs…held by "ARAs", again! If anything, it is about "ARA" fears of how they present themselves to the rest of the world. The fears are well founded. COMMON MISCONCEPTIONS ABOUT ANIMAL RIGHTS ACTIVISTS We will show that many of these are not misconceptions at all. Of those that remain, we will see that most are not at all "common", not that Cerkowski has shown. Cerkowski’s rant will be seen to be an inaccurate, mean spirited ad hominem, as well as a little squad of strawmen. INTRODUCTION: Just as some ethical vegetarians have misconceptions about people who farm, hunt, slaughter and use animals in research, some of the opponents (often known as "Antis") of the animal rights movement also have mistaken ideas about AR activists (ARAs) and their goals and organizations. This document is intended to address those misapprehensions as fairly as possible. In fact, most of the misconceptions held by "ARAs" are about a much broader group than that specified by Cerkowski: they are held about virtually anyone who is not an "ARA" or overt "AR" sympathizer. To narrow it just a little, they are held about people who comprise the overwhelming majority of the population of the developed world: omnivorous human beings. "ARAs" may focus their hottest anger against those who work hands-on with animals, but they consider all human use of animals to be immoral, and they hold the end consumer just as blameworthy as the hands-on producer. That is not a misconception; it is an accurate observation of the world view of "ARAs". THE "CULT" OF ANIMAL RIGHTS: Many Antis view ARAs as near-mindless followers of a few charismatic leaders and/or texts. They believe that AR dogma is delivered to activists who then accept and follow it blindly. While there may be a grain of truth behind this idea, it is on the whole mistaken for two reasons. First, the AR movement has *no* leaders who command the obedience, or even the complete agreement, of most ARAs. Even small AR groups are rife with conflicting opinions and dissent; ask a group of twenty ARAs a question about a basic tenet of their beliefs and you will get at least five (and sometimes twenty) different answers. Not all cults are as all-encompassing as Jim Jones’s People’s Temple or Heaven’s Gate. And no serious commentator in the anti-"AR" camp has ever suggested that "AR" resembles a cult in that way. This is an obvious strawman argument by Cerkowski. That said, there is more than enough factual basis for the observation that "AR" is a kind of cult. There is a remarkable uniformity of thought among "ARAs". In fact, there *are* just a few sacred texts that are cited, and the authors of them – Regan, Singer, Francione, Rollin, Sapontzis – are regularly spoken of by "ARAs" as not just philosophers, but as founders of a *movement*. Cerkowski’s observation that there are "no" charismatic leaders who command "obedience" is fatuous, a strawman, and not even completely true. Most public interest organizations and charities have at least occasional turnover of their top officials. The officer positions at PeTA and HSUS are virtually lifetime sinecures. The same kinds of factionalism and disagreement on theory and policy that plague grassroots movements in general can be found throughout the animal rights community. Every movement has people who lead, people who follow, and people who prefer to think and act as individuals. ARAs are no exception. ANIMAL RIGHTS AS IRRATIONAL RELIGION: It is tempting to believe that people who think differently are irrational; that they blindly follow dogma without a moment’s thought to the logical issues raised by their beliefs and actions. Tempting to whom? Cerkowski wants the reader to think that it is the opponents of "AR" who are so tempted, and that they succumb to the temptation. But once again, he has crafted a little strawman. You’ll look long and hard to find anyone saying that all "ARAs" are irrational, and you’ll come up empty-handed. The charge is leveled against some individual "ARA" posters in these newsgroups, and it is always based on specific things that "ARAs" have written that their opponents judge, rightly or not, to be evidence of irrational thinking. One need only look at the postings by "Lotus" and Derek Nash, but particularly "Lotus", to find evidence of crushing irrationality. The philosophy of animal rights is based on rational consideration of the world as humans perceive it, just like many other schools of thought. While there are some ARAs who prefer to think in slogans Hmmm…does Cerkowski perhaps mean slogans such as "meat is murder"? and who never doubt themselves, many of us spend vast amounts of time considering and reconsidering our positions and the reasons that underlie them. Cerkowski, ensconced in a small town outside Albany, the capital of New York State, and itself not exactly a large city (slightly over 100,000 population, according to the city’s official web site, http://www.albanyny.org/alb-info.htm), wants us to believe he knows the degree of thoughtful dedication of his fellow cultists. This from a man who once refused to deal with a substantial criticism of something he had written because he couldn’t "get to" a library to find any literature on the topic. While some sleep the Sleep Of The Just, Just read any post in any of these newsgroups by Derek Nash, posting under the name "firstoftwins". many others lie awake, thinking and worrying. From Peter Singer and Tom Regan The two most revered authors of "AR" sacred texts. Particularly in the case of Regan, not a week will go by without some dedicated "AR" cultist, most often "Rat" (Karen Winter), slavishly making some reference to him. He is widely viewed by "ARAs" as Moses delivering the tablets; or Saint Tom, if you prefer a New Testament simile. to anonymous student activists, the animal rights movement is as much a rational undertaking as most other human endeavors. Our conclusions may be different from the mainstream, but our basic perceptions and analytical processes are essentially the same. THE ARA AS LUDDITE: The opposition of ARAs to the use of animals in medical and other research is often taken by Antis to be symptomatic of a general "science phobia". Again, Cerkowski has never presented any evidence of this supposed portrayal of "ARAs" as being possessed of a science "phobia". In fact, what they regularly exhibit, and deservedly are criticized for, is science *ignorance*, to the point of willful dishonesty about scientific conclusions. One only has to note the nearly continual stream of misstatements by "ARAs" concerning prehistoric human diet, in which they routinely cast aside the consensus conclusion of archeologists and anthropologists that man’s evolutionary ancestors were all omnivores, and that deliberate hunting of animals for meat precedes the appearance of modern man by millions of years. Even worse is the willful lying about specific medical advances brought about by the use of animals in medical research and testing. Add to that the ubiquitous "AR" Lie of Omission regarding adverse drug reactions, and we are left with a picture not of "ARAs" holding a science "phobia", but rather of their engaging in a willful and politically motivated corruption of science. This, along with the frequently expressed desire for a simpler, more natural lifestyle, leads many Antis to believe that the animal rights movement rejects science and technology, and if allowed to implement its
… read more »
Response:
Please don’t post attachments. Very risky.
His, as well as mine, were plain ASCII text attached files. There is no "risk". You don’t know what you’re talking about.
Response:
Please don’t post attachments. Very risky. Ronny
Ronny, you are 100% safe with Michaels attachments. Beware: Jonathan Ball also has a posting with an attachment. It may be ok- but dare you? camcompany The Animals Friend – Hide quoted text — Show quoted text – — http://www.albany.net/~mjc1/index.html — —- COMMON MISCONCEPTIONS ABOUT ANIMAL RIGHTS ACTIVISTS INTRODUCTION: Just as some ethical vegetarians have misconceptions about people who farm, hunt, slaughter and use animals in research, some of the opponents (often known as "Antis") of the animal rights movement also have mistaken ideas about AR activists (ARAs) and their goals and organizations. This document is intended to address those misapprehensions as fairly as possible. THE "CULT" OF ANIMAL RIGHTS: Many Antis view ARAs as near-mindless followers of a few charismatic leaders and/or texts. They believe that AR dogma is delivered to activists who then accept and follow it blindly. While there may be a grain of truth behind this idea, it is on the whole mistaken for two reasons. First, the AR movement has *no* leaders who command the obedience, or even the complete agreement, of most ARAs. Even small AR groups are rife with conflicting opinions and dissent; ask a group of twenty ARAs a question about a basic tenet of their beliefs and you will get at least five (and sometimes twenty) different answers. The same kinds of factionalism and disagreement on theory and policy that plague grassroots movements in general can be found throughout the animal rights community. Every movement has people who lead, people who follow, and people who prefer to think and act as individuals. ARAs are no exception. ANIMAL RIGHTS AS IRRATIONAL RELIGION: It is tempting to believe that people who think differently are irrational; that they blindly follow dogma without a moment’s thought to the logical issues raised by their beliefs and actions. The philosophy of animal rights is based on rational consideration of the world as humans perceive it, just like many other schools of thought. While there are some ARAs who prefer to think in slogans and who never doubt themselves, many of us spend vast amounts of time considering and reconsidering our positions and the reasons that underlie them. While some sleep the Sleep Of The Just, many others lie awake, thinking and worrying. From Peter Singer and Tom Regan to anonymous student activists, the animal rights movement is as much a rational undertaking as most other human endeavors. Our conclusions may be different from the mainstream, but our basic perceptions and analytical processes are essentially the same. THE ARA AS LUDDITE: The opposition of ARAs to the use of animals in medical and other research is often taken by Antis to be symptomatic of a general "science phobia". This, along with the frequently expressed desire for a simpler, more natural lifestyle, leads many Antis to believe that the animal rights movement rejects science and technology, and if allowed to implement its goals, will plunge the world back into disease-ridden squalor. This is not the case. While some ARAs may be Luddites to some degree, most aren’t. It must also be noted that many true Luddites fully support the exploitation of animals, albeit in a more traditional manner. There is no direct link between the two philosophies, any more than there is a direct link between political Conservatism and anti-government militias. THE ARA AS CLUELESS URBANITE: Another common myth about animal rights activists (that conflicts somewhat with the previously mentioned one) is that we are all city dwellers, with no real experience of the natural world, and possessing opinions that are shaped more by the movie "Bambi" than by reality. Every person, and every movement, has a unique mythology. For every ARA who believes that hunters are all cruel, mindless brutes, there is probably a hunter who thinks that (s)he is a carnivore, complete with fangs for killing. Both groups need to examine our mythologies. Many ARAs live in rural areas, and many have direct experience with wildlife and with nature. Some of us have formal training in fields like biology and wildlife rehabilitation, and some of us are even former hunters. The ‘city dweller’ tag is a double-edged weapon, as many hunters also live in urban and suburban areas. If a hunter who drives to a wild area to hunt can be considered a repository of knowledge about nature, then an ARA who drives to wild areas to hike and camp deserves the same consideration. ANIMAL RIGHTS ADVOCACY AS A LUCRATIVE BUSINESS: Most of the larger AR organizations use direct mailings, both to raise funds and to get their message out to the largest possible number of people. Antis often look at the gross income generated by these mailings and proclaim that organizations like PETA and HSUS are ‘in it for the money’. This view ignores the fact that most of the gross income from bulk mailings goes to pay for *more* bulk mailings, and that the actual funds raised are fairly modest. A few million dollars may seem like a lot, but it is a pittance when compared with the tens to hundreds of millions of dollars available to groups that are funded by industries that use animals or manufacture the tools and weapons used in animal research and hunting. Salaries in AR organizations are typically quite modest, and most activists are either completely unpaid, or make poverty-level wages. This is definitely not a wealthy movement. A related criticism is that groups that advocate animal rights spend only a small portion of their available funds to help animals in shelters or on the streets. This tactic is effective – until one realizes that if money is spent on ‘band-aid’ approaches that don’t attempt to change the status quo, then the status quo will continue, and more animals will suffer in the long run. Animal welfare groups do a good job of trying to help animals that are currently suffering. The mission of animal rights groups is to change society’s attitudes about using animals, in the hope that future suffering will be greatly reduced. The two approaches are complementary, and AW and AR groups and activists each benefit from the presence of the other, despite our disagreements. THE ARA AS TERRORIST: Everyone involved in the debate about animal rights is aware of the existence of the Animal Liberation Front, and of similar organizations that use destruction of property, and sometimes threats of violence against people who exploit animals, to achieve their ends. The media has also widely publicized the tactic, sometimes used by anti-fur activists, of splashing red paint on fur coats while people are wearing them. This has led to a general perception of the animal rights activist as someone who practices, or at least supports, violence. In fact, the typical ARA does nothing more menacing than write letters, debate online, or stand in a picket line holding a placard. Many animal rights activists are also *human* rights activists who abhor violence against any conscious being. The typical ARA is more likely to financially support human charities than the ALF. Even the Animal Liberation Front, while using extreme and controversial tactics, has expressed a commitment to avoid direct harm to human beings. ARAs as a group do not hate children, or people in general, and do not wish to grant animals more (or even comparable) rights than humans. We simply believe that animals have the right to be considered as more than a means to human ends. ARAs AS ELITISTS: Animal rights activists are sometimes portrayed as well-off Weekend Warriors, with no concern for humanity’s economic well-being, and no willingness to endure bodily discomfort or financial hardship for their cause. There are also regular accusations of intellectual elitism and disconnection from everyday concerns. Actually, the typical ARA works full time at a low or mid-level job, is involved with hands-on animal rescue work or care, and, as previously mentioned, is deeply concerned with matters of human rights and economic justice in addition to the issue of animal rights. ARAs are much more likely to be found in college towns and low-rent districts than in Hollywood or in expensive suburbs. AR activism as a career does not pay well for the vast majority of those who work at it professionally, and people who are activists in addition to holding "real" jobs are the rule, not the exception. CONCLUSION: One of the basic tenets of conflict is "Know thy opponent." While it may be in the short-term interests of "Antis" to misrepresent animal rights activists, in the long term they would do well to learn
… read more »
Response:
Please don’t post attachments. Very risky. Ronny —
— http://www.albany.net/~mjc1/index.html
—- – Hide quoted text — Show quoted text – COMMON MISCONCEPTIONS ABOUT ANIMAL RIGHTS ACTIVISTS INTRODUCTION: Just as some ethical vegetarians have misconceptions about people who farm, hunt, slaughter and use animals in research, some of the opponents (often known as "Antis") of the animal rights movement also have mistaken ideas about AR activists (ARAs) and their goals and organizations. This document is intended to address those misapprehensions as fairly as possible. THE "CULT" OF ANIMAL RIGHTS: Many Antis view ARAs as near-mindless followers of a few charismatic leaders and/or texts. They believe that AR dogma is delivered to activists who then accept and follow it blindly. While there may be a grain of truth behind this idea, it is on the whole mistaken for two reasons. First, the AR movement has *no* leaders who command the obedience, or even the complete agreement, of most ARAs. Even small AR groups are rife with conflicting opinions and dissent; ask a group of twenty ARAs a question about a basic tenet of their beliefs and you will get at least five (and sometimes twenty) different answers. The same kinds of factionalism and disagreement on theory and policy that plague grassroots movements in general can be found throughout the animal rights community. Every movement has people who lead, people who follow, and people who prefer to think and act as individuals. ARAs are no exception. ANIMAL RIGHTS AS IRRATIONAL RELIGION: It is tempting to believe that people who think differently are irrational; that they blindly follow dogma without a moment’s thought to the logical issues raised by their beliefs and actions. The philosophy of animal rights is based on rational consideration of the world as humans perceive it, just like many other schools of thought. While there are some ARAs who prefer to think in slogans and who never doubt themselves, many of us spend vast amounts of time considering and reconsidering our positions and the reasons that underlie them. While some sleep the Sleep Of The Just, many others lie awake, thinking and worrying. From Peter Singer and Tom Regan to anonymous student activists, the animal rights movement is as much a rational undertaking as most other human endeavors. Our conclusions may be different from the mainstream, but our basic perceptions and analytical processes are essentially the same. THE ARA AS LUDDITE: The opposition of ARAs to the use of animals in medical and other research is often taken by Antis to be symptomatic of a general "science phobia". This, along with the frequently expressed desire for a simpler, more natural lifestyle, leads many Antis to believe that the animal rights movement rejects science and technology, and if allowed to implement its goals, will plunge the world back into disease-ridden squalor. This is not the case. While some ARAs may be Luddites to some degree, most aren’t. It must also be noted that many true Luddites fully support the exploitation of animals, albeit in a more traditional manner. There is no direct link between the two philosophies, any more than there is a direct link between political Conservatism and anti-government militias. THE ARA AS CLUELESS URBANITE: Another common myth about animal rights activists (that conflicts somewhat with the previously mentioned one) is that we are all city dwellers, with no real experience of the natural world, and possessing opinions that are shaped more by the movie "Bambi" than by reality. Every person, and every movement, has a unique mythology. For every ARA who believes that hunters are all cruel, mindless brutes, there is probably a hunter who thinks that (s)he is a carnivore, complete with fangs for killing. Both groups need to examine our mythologies. Many ARAs live in rural areas, and many have direct experience with wildlife and with nature. Some of us have formal training in fields like biology and wildlife rehabilitation, and some of us are even former hunters. The ‘city dweller’ tag is a double-edged weapon, as many hunters also live in urban and suburban areas. If a hunter who drives to a wild area to hunt can be considered a repository of knowledge about nature, then an ARA who drives to wild areas to hike and camp deserves the same consideration. ANIMAL RIGHTS ADVOCACY AS A LUCRATIVE BUSINESS: Most of the larger AR organizations use direct mailings, both to raise funds and to get their message out to the largest possible number of people. Antis often look at the gross income generated by these mailings and proclaim that organizations like PETA and HSUS are ‘in it for the money’. This view ignores the fact that most of the gross income from bulk mailings goes to pay for *more* bulk mailings, and that the actual funds raised are fairly modest. A few million dollars may seem like a lot, but it is a pittance when compared with the tens to hundreds of millions of dollars available to groups that are funded by industries that use animals or manufacture the tools and weapons used in animal research and hunting. Salaries in AR organizations are typically quite modest, and most activists are either completely unpaid, or make poverty-level wages. This is definitely not a wealthy movement. A related criticism is that groups that advocate animal rights spend only a small portion of their available funds to help animals in shelters or on the streets. This tactic is effective – until one realizes that if money is spent on ‘band-aid’ approaches that don’t attempt to change the status quo, then the status quo will continue, and more animals will suffer in the long run. Animal welfare groups do a good job of trying to help animals that are currently suffering. The mission of animal rights groups is to change society’s attitudes about using animals, in the hope that future suffering will be greatly reduced. The two approaches are complementary, and AW and AR groups and activists each benefit from the presence of the other, despite our disagreements. THE ARA AS TERRORIST: Everyone involved in the debate about animal rights is aware of the existence of the Animal Liberation Front, and of similar organizations that use destruction of property, and sometimes threats of violence against people who exploit animals, to achieve their ends. The media has also widely publicized the tactic, sometimes used by anti-fur activists, of splashing red paint on fur coats while people are wearing them. This has led to a general perception of the animal rights activist as someone who practices, or at least supports, violence. In fact, the typical ARA does nothing more menacing than write letters, debate online, or stand in a picket line holding a placard. Many animal rights activists are also *human* rights activists who abhor violence against any conscious being. The typical ARA is more likely to financially support human charities than the ALF. Even the Animal Liberation Front, while using extreme and controversial tactics, has expressed a commitment to avoid direct harm to human beings. ARAs as a group do not hate children, or people in general, and do not wish to grant animals more (or even comparable) rights than humans. We simply believe that animals have the right to be considered as more than a means to human ends. ARAs AS ELITISTS: Animal rights activists are sometimes portrayed as well-off Weekend Warriors, with no concern for humanity’s economic well-being, and no willingness to endure bodily discomfort or financial hardship for their cause. There are also regular accusations of intellectual elitism and disconnection from everyday concerns. Actually, the typical ARA works full time at a low or mid-level job, is involved with hands-on animal rescue work or care, and, as previously mentioned, is deeply concerned with matters of human rights and economic justice in addition to the issue of animal rights. ARAs are much more likely to be found in college towns and low-rent districts than in Hollywood or in expensive suburbs. AR activism as a career does not pay well for the vast majority of those who work at it professionally, and people who are activists in addition to holding "real" jobs are the rule, not the exception. CONCLUSION: One of the basic tenets of conflict is "Know thy opponent." While it may be in the short-term interests of "Antis" to misrepresent animal rights activists, in the long term they would do well to learn more about how we really are, as opposed to how we are sometimes portrayed. Both sides in this debate need to engage in more genuine dialog, and less demonization. Copyright 1999 by Michael Cerkowski Reproduce freely, but do not modify.
Response:
[ reply to cerkowski crapola.txt 21K ]
Cerkowski developed the silly "Common Misconceptions" screed as a cynical, dishonest counterpoint to his "Hard Truths" essay. The two documents couldn’t be more dissimilar in intent. "Hard Truths" is somewhat useful, not least because, although it predates the "Common Misconceptions" screed, it also directly refutes it. It performs this refutation by cautioning "ARAs" against *continuing* to exhibit many of the behaviors and delusions that Cerkowski here claims are "misconceptions". That would demand the question: how can they be misconceptions if Cerkowski sees fit to caution "ARAs" against continuing to exhibit them? The dishonesty of "Common Misconceptions" is manifold, beginning but certainly not ending with Cerkowski’s cynical casting of it as a counterpoint to "Hard Truths". "Hard Truths" is aimed at "ARAs" because Cerkowski knows that they have a bloated, overstated sense of their virtue, based on simplistic, unwarranted assumptions. He knows this because he himself once held the same assumptions. As dishonest and sleazy as he reveals himself to be in these newsgroups, it is to his no small credit that he implicitly acknowledges having held earlier false beliefs. But if "Hard Truths" is based on a real, because personal, assessment of false beliefs held by his Side, "Common Misconceptions" is anything but. In a nutshell, "Hard Truths" is about false beliefs "ARAs" hold or have held *about themselves*. This is what makes it valuable. "Common Misconceptions", by contrast, is not at all about so-called "antis’" views of themselves; it is, rather about another set of false beliefs…held by "ARAs", again! If anything, it is about "ARA" fears of how they present themselves to the rest of the world. The fears are well founded. COMMON MISCONCEPTIONS ABOUT ANIMAL RIGHTS ACTIVISTS
We will show that many of these are not misconceptions at all. Of those that remain, we will see that most are not at all "common", not that Cerkowski has shown. Cerkowski’s rant will be seen to be an inaccurate, mean spirited ad hominem, as well as a little squad of strawmen. INTRODUCTION: Just as some ethical vegetarians have misconceptions about people who farm, hunt, slaughter and use animals in research, some of the opponents (often known as "Antis") of the animal rights movement also have mistaken ideas about AR activists (ARAs) and their goals and organizations. This document is intended to address those misapprehensions as fairly as possible.
In fact, most of the misconceptions held by "ARAs" are about a much broader group than that specified by Cerkowski: they are held about virtually anyone who is not an "ARA" or overt "AR" sympathizer. To narrow it just a little, they are held about people who comprise the overwhelming majority of the population of the developed world: omnivorous human beings. "ARAs" may focus their hottest anger against those who work hands-on with animals, but they consider all human use of animals to be immoral, and they hold the end consumer just as blameworthy as the hands-on producer. That is not a misconception; it is an accurate observation of the world view of "ARAs". THE "CULT" OF ANIMAL RIGHTS: Many Antis view ARAs as near-mindless followers of a few charismatic leaders and/or texts. They believe that AR dogma is delivered to activists who then accept and follow it blindly. While there may be a grain of truth behind this idea, it is on the whole mistaken for two reasons. First, the AR movement has *no* leaders who command the obedience, or even the complete agreement, of most ARAs. Even small AR groups are rife with conflicting opinions and dissent; ask a group of twenty ARAs a question about a basic tenet of their beliefs and you will get at least five (and sometimes twenty) different answers.
Not all cults are as all-encompassing as Jim Jones’s People’s Temple or Heaven’s Gate. And no serious commentator in the anti-"AR" camp has ever suggested that "AR" resembles a cult in that way. This is an obvious strawman argument by Cerkowski. That said, there is more than enough factual basis for the observation that "AR" is a kind of cult. There is a remarkable uniformity of thought among "ARAs". In fact, there *are* just a few sacred texts that are cited, and the authors of them – Regan, Singer, Francione, Rollin, Sapontzis – are regularly spoken of by "ARAs" as not just philosophers, but as founders of a *movement*. Cerkowski’s observation that there are "no" charismatic leaders who command "obedience" is fatuous, a strawman, and not even completely true. Most public interest organizations and charities have at least occasional turnover of their top officials. The officer positions at PeTA and HSUS are virtually lifetime sinecures. The same kinds of factionalism and disagreement on theory and policy that plague grassroots movements in general can be found throughout the animal rights community. Every movement has people who lead, people who follow, and people who prefer to think and act as individuals. ARAs are no exception. ANIMAL RIGHTS AS IRRATIONAL RELIGION: It is tempting to believe that people who think differently are irrational; that they blindly follow dogma without a moment’s thought to the logical issues raised by their beliefs and actions.
Tempting to whom? Cerkowski wants the reader to think that it is the opponents of "AR" who are so tempted, and that they succumb to the temptation. But once again, he has crafted a little strawman. You’ll look long and hard to find anyone saying that all "ARAs" are irrational, and you’ll come up empty-handed. The charge is leveled against some individual "ARA" posters in these newsgroups, and it is always based on specific things that "ARAs" have written that their opponents judge, rightly or not, to be evidence of irrational thinking. One need only look at the postings by "Lotus" and Derek Nash, but particularly "Lotus", to find evidence of crushing irrationality. The philosophy of animal rights is based on rational consideration of the world as humans perceive it, just like many other schools of thought. While there are some ARAs who prefer to think in slogans
Hmmm…does Cerkowski perhaps mean slogans such as "meat is murder"? and who never doubt themselves, many of us spend vast amounts of time considering and reconsidering our positions and the reasons that underlie them.
Cerkowski, ensconced in a small town outside Albany, the capital of New York State, and itself not exactly a large city (slightly over 100,000 population, according to the city’s official web site, http://www.albanyny.org/alb-info.htm), wants us to believe he knows the degree of thoughtful dedication of his fellow cultists. This from a man who once refused to deal with a substantial criticism of something he had written because he couldn’t "get to" a library to find any literature on the topic. While some sleep the Sleep Of The Just,
Just read any post in any of these newsgroups by Derek Nash, posting under the name "firstoftwins". many others lie awake, thinking and worrying. From Peter Singer and Tom Regan
The two most revered authors of "AR" sacred texts. Particularly in the case of Regan, not a week will go by without some dedicated "AR" cultist, most often "Rat" (Karen Winter), slavishly making some reference to him. He is widely viewed by "ARAs" as Moses delivering the tablets; or Saint Tom, if you prefer a New Testament simile. to anonymous student activists, the animal rights movement is as much a rational undertaking as most other human endeavors. Our conclusions may be different from the mainstream, but our basic perceptions and analytical processes are essentially the same. THE ARA AS LUDDITE: The opposition of ARAs to the use of animals in medical and other research is often taken by Antis to be symptomatic of a general "science phobia".
Again, Cerkowski has never presented any evidence of this supposed portrayal of "ARAs" as being possessed of a science "phobia". In fact, what they regularly exhibit, and deservedly are criticized for, is science *ignorance*, to the point of willful dishonesty about scientific conclusions. One only has to note the nearly continual stream of misstatements by "ARAs" concerning prehistoric human diet, in which they routinely cast aside the consensus conclusion of archeologists and anthropologists that man’s evolutionary ancestors were all omnivores, and that deliberate hunting of animals for meat precedes the appearance of modern man by millions of years. Even worse is the willful lying about specific medical advances brought about by the use of animals in medical research and testing. Add to that the ubiquitous "AR" Lie of Omission regarding adverse drug reactions, and we are left with a picture not of "ARAs" holding a science "phobia", but rather of their engaging in a willful and politically motivated corruption of science. This, along with the frequently expressed desire for a simpler, more natural lifestyle, leads many Antis to believe that the animal rights movement rejects science and technology, and if allowed to implement its goals, will plunge the world back into disease-ridden squalor. This is not the case.
This *is* the case, just not for the strawman reason Cerkowski posits. While some ARAs may be Luddites to some degree, most aren’t.
If you haven’t detected Cerkowski’s pattern by now, you have serious reading comprehension … read more »
Response:
This document is intended to address those misapprehensions as fairly as possible.
It may be intended to do so but it completely fails to do so. It’s merely Cerkowski’s monthly strawman whack attack. –
Response:
Truth in Advertising. — Ward M. Clark Author, Lecturer, Traveler & Bum www.frombearcreek.com www.pathwai.org
Response:
Truth in Advertising. — Ward M. Clark Author, Lecturer, Traveler & Bum www.frombearcreek.com www.pathwai.org
Better his burps than your farts Ward. The information that scares the hell out of Squirmy, Soapy, and cbbrowne: http://www.detaxcanada.org See The Freddy Movie starring Freddy’s Head! http://members.home.net/mike.kemp/Fred_Boom_2.avi
Response:
My, aren’t you the clever one. You can’t defend Slick Cerkowski’s pile of strawmen with any more wit than that? — Ward M. Clark Author, Lecturer, Traveler & Bum www.frombearcreek.com www.pathwai.org
Response:
When are you going to get off your high horse and start debating the issues here. Your avoidance mocks us all.
Response:
When are you going to get off your high horse and start debating the issues here. Your avoidance mocks us all.
This is really ironic – now Slick’s being berated for letting down The Side. — Ward M. Clark Author, Lecturer, Traveler & Bum www.frombearcreek.com www.pathwai.org
Response:
When are you going to get off your high horse and start debating the issues here. Your avoidance mocks us all. This is really ironic – now Slick’s being berated for letting down The Side.
Thus supporting the old saying: "What goes around, comes around". Kevin
Response:
Cerkowski developed the screed contained herein as a cynical, dishonest counterpoint to his "Hard Truths" essay. The two documents couldn’t be more dissimilar in intent. "Hard Truths" is somewhat useful, not least because, although it predates the "Common Misconceptions" screed, it also directly refutes it. It performs this refutation by cautioning "ARAs" against *continuing* to exhibit many of the behaviors and delusions that Cerkowski here claims are "misconceptions". That would demand the question: how can they be misconceptions if Cerkowski sees fit to caution "ARAs" against continuing to exhibit them? The dishonesty of "Common Misconceptions" is manifold, beginning but certainly not ending with Cerkowski’s cynical casting of it as a counterpoint to "Hard Truths". "Hard Truths" is aimed at "ARAs" because Cerkowski knows that they have a bloated, overstated sense of their virtue, based on simplistic, unwarranted assumptions. He knows this because he himself once held the same assumptions. As dishonest and sleazy as he reveals himself to be in these newsgroups, it is to his no small credit that he implicitly acknowledges having held earlier false beliefs. But if "Hard Truths" is based on a real, because personal, assessment of false beliefs held by his Side, "Common Misconceptions" is anything but. In a nutshell, "Hard Truths" is about false beliefs "ARAs" hold or have held *about themselves*. This is what makes it valuable. "Common Misconceptions", by contrast, is not at all about so-called "antis’" views of themselves; it is, rather about another set of false beliefs…held by "ARAs", again! If anything, it is about "ARA" fears of how they present themselves to the rest of the world. The fears are well founded. COMMON MISCONCEPTIONS ABOUT ANIMAL RIGHTS ACTIVISTS
We will show that many of these are not misconceptions at all. Of those that remain, we will see that most are not at all "common", not that Cerkowski has shown. Cerkowski’s rant will be seen to be an inaccurate, mean spirited ad hominem, as well as a little squad of strawmen. INTRODUCTION: Just as some ethical vegetarians have misconceptions about people who farm, hunt, slaughter and use animals in research, some of the opponents (often known as "Antis") of the animal rights movement also have mistaken ideas about AR activists (ARAs) and their goals and organizations. This document is intended to address those misapprehensions as fairly as possible.
In fact, most of the misconceptions held by "ARAs" are about a much broader group than that specified by Cerkowski: they are held about virtually anyone who is not an "ARA" or overt "AR" sympathizer. To narrow it just a little, they are held about people who comprise the overwhelming majority of the population of the developed world: omnivorous human beings. "ARAs" may focus their hottest anger against those who work hands-on with animals, but they consider all human use of animals to be immoral, and they hold the end consumer just as blameworthy as the hands-on producer. That is not a misconception; it is an accurate observation of the world view of "ARAs". THE "CULT" OF ANIMAL RIGHTS: Many Antis view ARAs as near-mindless followers of a few charismatic leaders and/or texts. They believe that AR dogma is delivered to activists who then accept and follow it blindly. While there may be a grain of truth behind this idea, it is on the whole mistaken for two reasons. First, the AR movement has *no* leaders who command the obedience, or even the complete agreement, of most ARAs. Even small AR groups are rife with conflicting opinions and dissent; ask a group of twenty ARAs a question about a basic tenet of their beliefs and you will get at least five (and sometimes twenty) different answers.
Not all cults are as all-encompassing as Jim Jones’s People’s Temple or Heaven’s Gate. And no serious commentator in the anti-"AR" camp has ever suggested that "AR" resembles a cult in that way. This is an obvious strawman argument by Cerkowski. That said, there is more than enough factual basis for the observation that "AR" is a sort of cult. There is a remarkable uniformity of thought among "ARAs". In fact, there *are* just a few sacred texts that are cited, and the authors of them – Regan, Singer, Francione, Rollin, Sapontzis – are regularly spoken of by "ARAs" as not just philosophers, but as founders of a *movement*. Cerkowski’s observation that there are "no" charismatic leaders who command "obedience" is fatuous, a strawman, and not even completely true. Most public interest organizations and charities have at least occasional turnover of their top officials. The officer positions at PeTA and HSUS are virtually lifetime sinecures. The same kinds of factionalism and disagreement on theory and policy that plague grassroots movements in general can be found throughout the animal rights community. Every movement has people who lead, people who follow, and people who prefer to think and act as individuals. ARAs are no exception. ANIMAL RIGHTS AS IRRATIONAL RELIGION: It is tempting to believe that people who think differently are irrational; that they blindly follow dogma without a moment’s thought to the logical issues raised by their beliefs and actions.
Tempting to whom? Cerkowski wants the reader to think that it is the opponents of "AR" who are so tempted, and that they succumb to the temptation. But once again, he has crafted a little strawman. You’ll look long and hard to find anyone saying that all "ARAs" are irrational, and you’ll come up empty-handed. The charge is leveled against some individual "ARA" posters in these newsgroups, and it is always based on specific things that "ARAs" have written that their opponents judge, rightly or not, to be evidence of irrational thinking. One need only look at the postings by "Lotus" and Derek Nash, but particularly "Lotus", to find evidence of crushing irrationality. The philosophy of animal rights is based on rational consideration of the world as humans perceive it, just like many other schools of thought. While there are some ARAs who prefer to think in slogans
Hmmm…does Cerkowski perhaps mean slogans such as "meat is murder"? and who never doubt themselves, many of us spend vast amounts of time considering and reconsidering our positions and the reasons that underlie them.
Cerkowski, ensconced in a small town outside Albany, the capital of New York State, and itself not exactly a large city (slightly over 100,000 population, according to the city’s official web site, http://www.albanyny.org/alb-info.htm), wants us to believe he knows the degree of thoughtful dedication of his fellow cultists. This from a man who once refused to deal with a substantial criticism of something he had written because he couldn’t "get to" a library to find any literature on the topic. While some sleep the Sleep Of The Just,
Just read any post in any of these newsgroups by Derek Nash, posting under the name "firstoftwins". many others lie awake, thinking and worrying. From Peter Singer and Tom Regan
The two most revered authors of "AR" sacred texts. Particularly in the case of Regan, not a week will go by without some dedicated "AR" cultist, most often "Rat" (Karen Winter), slavishly making some reference to him. He is widely viewed by "ARAs" as Moses delivering the tablets; or Saint Tom, if you prefer a New Testament simile. to anonymous student activists, the animal rights movement is as much a rational undertaking as most other human endeavors. Our conclusions may be different from the mainstream, but our basic perceptions and analytical processes are essentially the same. THE ARA AS LUDDITE: The opposition of ARAs to the use of animals in medical and other research is often taken by Antis to be symptomatic of a general "science phobia".
Again, Cerkowski has never presented any evidence of this supposed portrayal of "ARAs" as being possessed of a science "phobia". In fact, what they regularly exhibit, and deservedly are criticized for, is science *ignorance*, to the point of willful dishonesty about scientific conclusions. One only has to note the nearly continual stream of misstatements by "ARAs" concerning prehistoric human diet, in which they routinely cast aside the consensus conclusion of archeologists and anthropologists that man’s evolutionary ancestors were all omnivores, and that deliberate hunting of animals for meat precedes the appearance of modern man by millions of years. Even worse is the willful lying about specific medical advances brought about by the use of animals in medical research and testing. Add to that the ubiquitous "AR" Lie of Omission regarding adverse drug reactions, and we are left with a picture not of "ARAs" holding a science "phobia", but rather of their engaging in a willful and politically motivated corruption of science. This, along with the frequently expressed desire for a simpler, more natural lifestyle, leads many Antis to believe that the animal rights movement rejects science and technology, and if allowed to implement its goals, will plunge the world back into disease-ridden squalor. This is not the case.
This *is* the case, just not for the strawman reason Cerkowski posits. While some ARAs may be Luddites to some degree, most aren’t.
If you haven’t detected Cerkowski’s pattern by now, you have serious reading comprehension problems. He
… read more »
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http://www.cix.co.uk/~embra/armyths.html PeTA has an annual budget of $11.5 million PeTA does not operate a single animal shelter PeTA has only three voting members on their board PeTA feels it is ethically wrong to ride a horse PeTA’s latest campaign is to eliminate fishing PeTA is a public mouthpiece for the Animal Liberation Front, a terrorist organization PeTA’s co-founder says, "Arson, property destruction, and theft are acceptable crimes when used for the animals’s cause PeTA gave less than $5,000 to animals shelters and spay and neuter programs in 1995 PeTA believes public humiliation of individuals in necessary to force change PeTA justifies the killing of animals under its control PeTA "takes the animal’s side in every case" PeTA wants to stop us from wearing wool, silk, and leather clothes PeTA is intolerant of those who would exercise their right to disagree, critics are threatened and harassed PeTA says that a child’s life has the same value as a rat’s PeTA would deny routine childhood vaccinations PeTA is working to outlaw rodeos, zoos, and circuses PeTA misrepresents photos and misquotes studies to denigrate medical research "Pet ownership is an abysmal situation brought about by human manipulation" (Ingrid Newkirk, PETA founder Washingtonian Aug. 1986) "In the end I think it would be lovely if we stopped this whole notion of pets altogether" (Ingrid Newkirk Newsday, Feb. 21 1988) "One day we would like an end to pet shops and breeding animals [Dogs] would pursue their natural lives in the wild" (Ingrid Newkirk, Chicago Daily Herald Mar 1, 1990) "Eventually companion animals will be phased out…." (Ingrid Newkirk, "Just Like Us? Toward a Notion of Animal Right" (symposium), Harper’s, August 1988) "Let us allow the dog to disappear from our brick and concrete jungles- from our firesides, from the leather nooses and chains by which we enslave it." (John Bryant, _Fettered Kingdoms: An Examination of A Changing Ethic_ (Washington D C, PeTA, 1982). p. 15) "The cat, like the dog, must disappear….. We should cut the domestic cat free from our dominance by neutering,, and more neutering, until our pathetic version of the cat ceases to exist." (John Bryant, _Fettered Kingdoms: An Examination of a Changing Ethic_(Washington, D.C.: People for the Ethical Treatment of Animals, 1982), p.15) Protect your privacy! – Get Freedom 2.0 at http://www.freedom.net
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Just as some ethical vegetarians have misconceptions about people who farm, hunt, slaughter and use animals in research, some of the opponents (often known as "Antis") of the animal rights movement also have mistaken ideas about AR activists (ARAs) and their goals and organizations.
What about us ethical carnivores? William R. James
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– Hide quoted text — Show quoted text – (…) How can I be more unambigious in my disgust at acts of violence carried out by so-called ARists? By condemning acts of violence, instead of whining that you don’t support them. Don’t I do that in my posting of 12/04/01? No. I believe I do. No, you don’t. You could settle the whole thing by simply condemning them and their acts. Why don’t you? I have! Of course I condemn the use of violence and intimidation – It’s about time!
Any reasonably objective person would have concluded that I had done that long ago. that is crystal clear from the quotations I have cited. It’s anything but.
I would beg to differ. You seem to be insisting upon a particular form of words that will meet your approval, however. You’re the one insisting that Jonathan’s claim was false, remember?
Yes. And it was. – Hide quoted text — Show quoted text – And what about my posting of 14-04-01? Closer, but no cigar. —- —snip— You are lumping all AR supporters together in referring to "you people". I deplore each and every one of the actions mentioned – as do most AR supporters. They are carried out by a small extreme element within the AR movement – an element which I wish would just crawl back under the rock from whence they came. And you have still not addressed the central point: you are asserting the truth of a conspiracy theory whilst having no evidence that it is true. This doesn’t strike me as a particularly credible approach. —- How does that fall short of condemnation? Because semantically, it does. No it doesn’t. Deplore means "to find exceedingly bad" or to be "scandalized by". Neither of which are synonymous with "condemn."
To find something to be "exceedingly bad" within the context of it’s also being "morally unacceptable" certainly is. I heard reference to George Bush "deploring" the bombing in Israel today. No-one suggested that that amounted to anything less than a moral condemnation. That amounts to considerably less than a moral condemnation.
Not to any objective observer, I would suggest. Would you interpret that statement of his to imply tacit support for Islamic Jihad or Hamas? It’s much better than your weaselly claim that you find the actions "morally unacceptable." However, you are still leaving the door open; you might "deplore" those actions for purely strategic reasons. No, because I have already stated that they are "morally unacceptable", There’s a huge gulf between "unacceptable" and "wrong."
If an action is "morally unacceptable", it is rejected on moral grounds. If an action is rejected on moral groups it is by definition judged to be morally wrong. – Hide quoted text — Show quoted text – quite apart from their prgamatic value or lack thereof. So was it evil for the Minnesota ALF to take lab animals from their controlled environments and dump them in fields to be eaten, to starve, or to freeze to death? I don’t know of the specific instance. If you could post a fuller account than I would be happy to respond. What about when they ruined the cultures of cancer patients’ cells? Again, I don’t know the details. Post the details and I will respond.. Do you condemn those activities as evil, or do you not support them as strategic blunders? Give me more info and I can respond. My prima facie response is that both were indeed immoral. But I need the details before I can make a considered judgement. http://www.channel4000.com/news/stories/news-990407-070739.html http://www.channel4000.com/news/stories/news-990408-125701.html http://www.channel4000.com/news/stories/news-990409-160003.html http://www.channel4000.com/news/stories/news-990407-164912.html
Going by the references here, I would certainly object to the ALF’s actions on a number of moral grounds: 1. The suffering caused to the animals as a result of their escape/abandonment; 2. The wantan vandalism and descruction of property; 3. The effect of the above action upon staff etc who would certainly have feared for their safety; 4. The fact that it was undetaken by an organisation known for its use of violence and intimidation. So: the incident you refer to would certainly not be the kind of nonviolent civil disobedience that i could support. I would certainly describe such an action as being morally wrong. Don’t you need the details about cell culture to make a considered judgment?
When have I made any pronouncements about cell culture? Doesn’t Regan, too?
Why don’t you ask him?
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- Hide quoted text — Show quoted text – (…) How can I be more unambigious in my disgust at acts of violence carried out by so-called ARists? By condemning acts of violence, instead of whining that you don’t support them. Don’t I do that in my posting of 12/04/01? No. I believe I do. No, you don’t. You could settle the whole thing by simply condemning them and their acts. Why don’t you? I have! Of course I condemn the use of violence and intimidation –
It’s about time! that is crystal clear from the quotations I have cited.
It’s anything but. You seem to be insisting upon a particular form of words that will meet your approval, however.
You’re the one insisting that Jonathan’s claim was false, remember? – Hide quoted text — Show quoted text – And what about my posting of 14-04-01? Closer, but no cigar. —- —snip— You are lumping all AR supporters together in referring to "you people". I deplore each and every one of the actions mentioned – as do most AR supporters. They are carried out by a small extreme element within the AR movement – an element which I wish would just crawl back under the rock from whence they came. And you have still not addressed the central point: you are asserting the truth of a conspiracy theory whilst having no evidence that it is true. This doesn’t strike me as a particularly credible approach. —- How does that fall short of condemnation? Because semantically, it does. No it doesn’t. Deplore means "to find exceedingly bad" or to be "scandalized by".
Neither of which are synonymous with "condemn." I heard reference to George Bush "deploring" the bombing in Israel today. No-one suggested that that amounted to anything less than a moral condemnation.
That amounts to considerably less than a moral condemnation. It’s much better than your weaselly claim that you find the actions "morally unacceptable." However, you are still leaving the door open; you might "deplore" those actions for purely strategic reasons. No, because I have already stated that they are "morally unacceptable",
There’s a huge gulf between "unacceptable" and "wrong." – Hide quoted text — Show quoted text – quite apart from their prgamatic value or lack thereof. So was it evil for the Minnesota ALF to take lab animals from their controlled environments and dump them in fields to be eaten, to starve, or to freeze to death? I don’t know of the specific instance. If you could post a fuller account than I would be happy to respond. What about when they ruined the cultures of cancer patients’ cells? Again, I don’t know the details. Post the details and I will respond.. Do you condemn those activities as evil, or do you not support them as strategic blunders? Give me more info and I can respond. My prima facie response is that both were indeed immoral. But I need the details before I can make a considered judgement.
http://www.channel4000.com/news/stories/news-990407-070739.html http://www.channel4000.com/news/stories/news-990408-125701.html http://www.channel4000.com/news/stories/news-990409-160003.html http://www.channel4000.com/news/stories/news-990407-164912.html Don’t you need the details about cell culture to make a considered judgment? Doesn’t Regan, too?
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– Hide quoted text — Show quoted text – [...] Any reasonably objective person would have concluded that I had done that long ago. You are not the one to whom the world comes for a definition of "objective". Neither are you, my friend! That’s a bad _tu quoque_. I haven’t been making arrogant claims about what "any reasonably objective" person would or wouldn’t conclude.
You are (laughably) putting yourself forward as "a reasonably objective person" and offering your judgement as such. You have done.
As you have! You clearly are anything but. You’re blatantly partisan. Oh – but you aren’t?
No. I’m not advancing an agenda. I’m resisting yours.
And doing so in a very partisan way! . (…) I have made my disgust at acts of violence and intimidation quite clear. You simply cannot seem to accept that emprical fact. Because it isn’t one.
So you are now claiming that I have not made my disgust clear? Well, I stated that I did not support such acts under any circumstanmces whatever. I have called such actions "morally unacceptable". I have "deplored" them. I have stated that I wish that the ALF would crawl under a rock.I have referred to my "moral outrage. What more do you want?!!! [...] You’re still trying to argue that "not white" equals black. Huh? You seem to be under the impression that expressing yourself in negative terms somehow carries less weight than expressing yourself in positive terms. That wouldn’t be an incorrect conclusion about my impression. Or, try this: you’re right. Which one is clearer?
Both make perfect sense to me. Neither is more forceful than the other. That is simply incorrect. You’re wrong. I’ve known people who, when asked how a meal was, replied "Not bad". It often is clear from the context that they mean, "It was very good". But it doesn’t necessarily mean that – inflection is key – and in a written context, you’d really have no way of knowing.
You would have a way of knowing if you read carefully, jonathan. It is called "context". The word "immoral" is a negative term; but I would suggest that it has rather more force than the word "wrong", which is a positive term. You are setting up a false dichotomy. No, you are. "Immoral" is *synonymous* with "wrong", provided the context of morality is made clear (a wrong answer on a mathematics exam is not immoral). The prefix "im-" means "not", but it’s ridiculously clear that calling something "not moral" is not the equivalent of calling it "wrong", or "immoral".
In which case it must also be clear that to call something "unacceptable" is not simply the equivilent of calling something "not acceptable". If there is a difference between this and the "not moral/immoral" example, I would be interested to hear your articulation of it. (…) – Hide quoted text — Show quoted text – I heard reference to George Bush "deploring" the bombing in Israel today. No-one suggested that that amounted to anything less than a moral condemnation. That amounts to considerably less than a moral condemnation. Not to any objective observer, I would suggest. Yes, to at least two. Neither John Mercer nor yourself are in any way objective. That’s funny, coming from an avowed partisan of an extremist movement.
So you say. I might say that you were an avowed partisan of an extremist counter-movement. – Hide quoted text — Show quoted text – Would you interpret that statement of his to imply tacit support for Islamic Jihad or Hamas? Of course not. But you interpreted my statement that I in no way supported the ALF actions as somehow implying that I *did* support them. How so? Why a double standard? There is none. I never suggested that you supported the ALF *actions*.
". Saying you "do not support" the acts of violence committed by ALF and others is explicitly intended to allow you to *avoid* condemning them. You don’t want to condemn them, because you support them; you merely want semantically to twist and say you don’t support certain acts of theirs.
" You quite clearly state above that I support acts of violence committed by the ALF (to which the "them" refers) and only object semantically to "certain acts". . But it’s clear that you support the ALF goals,
Actually, I don’t buy into the "ALF programme". and your mealymouthed way of backing into a false condemnation
That is a new one. A "false condemnation"? Your sophistry knows no bounds! of the actions is explicitly designed not to get you in hot water with other "AR" partisans.
I would imagine that I am in hot water with the advocates of violence already. – Hide quoted text — Show quoted text – Nor is it an unambiguous condemnation. [...] If one finds something MORALLY unacceptable, one thereby rejects it on MORAL grounds. If one rejects something on MORAL grounds, one quite clearly believes that it is MORALLY wrong. No, it might simply occupy some middle ground. Your language suggests that you were trying to provide for such a middle ground.
What middle ground? If something is morally objectionable, it is quite clearly held to be morally wrong. (…) Half a dozen or more posts into this, you *still* have not said, "ALF acts of violence are evil." Well, previously your complaint was that I hadn’t used the word "condemn". In the post above, I do.
As I had in a previous post, incidently. Now you complain that I do not use the word "evil". – Hide quoted text — Show quoted text – Why on earth should I be obliged to use certain words because *you* want me to?! If I say "evil", will you then instist on "wicked"? And then "depraved"?We could go on forever. Instead, you keep trying to insist that what you actually said *could* be interpreted that way, No; I am saying that what I actually said *would* be interpreted that way by any open-minded person. A very bad "no true Scotsman" fallacy.
My guess is that is the game you are playing.( "I don’t recognize that as a condemnation…") (…) Say it, Paul. Say, "ALF acts of violence – all of them – are evil." Why should I use particular form of words? Earlier "condemn" was the magic word; now it is "evil". Why the switch?
You haven’t answered that question. Once I have used the word "condemn" you then move on to insist on a different formulation. Why? Take your pick. Just make a positive statement of condemnation. Here are some of my suggestions, but it really would be better if you were to phrase it in your own words. "The violent acts committed by the ALF are: a) absolutely wrong b) loathsome in every way c) deeply evil" Be direct, for a change.
I do wish you would pay attention, Sir. Another extract from my posting of 9 Aug: — "Me: They may do evil things (and I believe that they do), but we cannot predict their future moral devlopment. JBYou refuse to condemn them, even tentatively. Me:I condemn their actions." How is that not "direct" or "forceful"? [...]
. I would certainly describe such an action as being morally wrong. You "would" describe it as wrong? Then, why don’t you? Go ahead and do it. I just did. No, you said you "would" do it. There’s still ambiguity. Now there’s also dishonesty.
On the contrary. Your sophistry and semantic tap-dancing will impress no-one reading this thread, I am afraid. You are, alas, playing games, and do not seem interested in genuine dialogue or discussion. This must, in fact, be the most surreal conversation I have
ever had on Usenet; I have never seen anyone argue that black is white so persistently before. – Hide quoted text — Show quoted text – Don’t you need the details about cell culture to make a considered judgment? When have I made any pronouncements about cell culture? Doesn’t Regan, too? Why don’t you ask him? I did. I posted the results. He whiffed. Your boy whiffed, Paul. Doesn’t that bother you?
He directed you to a recently published work of his (as, indeed, you asked him to within your e-mail). I have no idea whether or not the issue you refer to is dealt with therein – but it would be better to check it out before you start bleating about his digestive system, don’t you think? – Hide quoted text — Show quoted text –
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- Hide quoted text — Show quoted text – [...] Any reasonably objective person would have concluded that I had done that long ago. You are not the one to whom the world comes for a definition of "objective". Neither are you, my friend!
That’s a bad _tu quoque_. I haven’t been making arrogant claims about what "any reasonably objective" person would or wouldn’t conclude. You have done. You clearly are anything but. You’re blatantly partisan. Oh – but you aren’t?
No. I’m not advancing an agenda. I’m resisting yours. I’m a more than reasonably objective person, I *don’t* think so. Your posts thus far would suggest exactly the opposite, I am afraid.
and I conclude both from your original batch of mush, and from all your mealymouthed defense of it since, that you are decidely not condemning "AR"-motivated acts of violence. You are just plain wrong there. Any open-minded acquaintance with the relevent citations would demonstrate as much.
That’s your self serving interpretation. The world doesn’t come to you for a definition of "objective" *nor* of "open-minded". You’re trying to foster the appearance of it. You’ve failed. I am not fostering anything.
That’s what I just said: you’ve failed. But you have been *attempting* to foster an appearance. I have made my disgust at acts of violence and intimidation quite clear. You simply cannot seem to accept that emprical fact.
Because it isn’t one. – Hide quoted text — Show quoted text -that is crystal clear from the quotations I have cited. It’s anything but. I would beg to differ. There’s nothing with which you can reasonably differ. It’s someone else’s perception, not yours. I am suggesting that John is simply wrong in his interpretation of what I have said. That is all.
What John said is that your ex post claims of meaning were not "crystal clear" from your original postings, as you alleged they were. [...] You’re the one insisting that Jonathan’s claim was false, remember? Yes. And it was. No. It was not. Yes, it was!
No, it wasn’t. [...] To find something to be "exceedingly bad" within the context of it’s also being "morally unacceptable" certainly is. No, it isn’t. Sure it is.
No, it isn’t "sure" at all. You really ought to read an entire comment and respond to all of it, rather than piecemeal. You’re still trying to argue that "not white" equals black. Huh? You seem to be under the impression that expressing yourself in negative terms somehow carries less weight than expressing yourself in positive terms.
That wouldn’t be an incorrect conclusion about my impression. Or, try this: you’re right. Which one is clearer? That is simply incorrect.
You’re wrong. I’ve known people who, when asked how a meal was, replied "Not bad". It often is clear from the context that they mean, "It was very good". But it doesn’t necessarily mean that – inflection is key – and in a written context, you’d really have no way of knowing. The word "immoral" is a negative term; but I would suggest that it has rather more force than the word "wrong", which is a positive term. You are setting up a false dichotomy.
No, you are. "Immoral" is *synonymous* with "wrong", provided the context of morality is made clear (a wrong answer on a mathematics exam is not immoral). The prefix "im-" means "not", but it’s ridiculously clear that calling something "not moral" is not the equivalent of calling it "wrong", or "immoral". – Hide quoted text — Show quoted text -I heard reference to George Bush "deploring" the bombing in Israel today. No-one suggested that that amounted to anything less than a moral condemnation. That amounts to considerably less than a moral condemnation. Not to any objective observer, I would suggest. Yes, to at least two. Neither John Mercer nor yourself are in any way objective.
That’s funny, coming from an avowed partisan of an extremist movement. Would you interpret that statement of his to imply tacit support for Islamic Jihad or Hamas? Of course not. But you interpreted my statement that I in no way supported the ALF actions as somehow implying that I *did* support them. How so? Why a double standard?
There is none. I never suggested that you supported the ALF *actions*. But it’s clear that you support the ALF goals, and your mealymouthed way of backing into a false condemnation of the actions is explicitly designed not to get you in hot water with other "AR" partisans. – Hide quoted text — Show quoted text – Nor is it an unambiguous condemnation. [...] There’s a huge gulf between "unacceptable" and "wrong." If an action is "morally unacceptable", it is rejected on moral grounds. If an action is rejected on moral groups it is by definition judged to be morally wrong. Not so. Quite so. The logic is impeccable.
No, it’s slovenly in the extreme. If one finds something MORALLY unacceptable, one thereby rejects it on MORAL grounds. If one rejects something on MORAL grounds, one quite clearly believes that it is MORALLY wrong.
No, it might simply occupy some middle ground. Your language suggests that you were trying to provide for such a middle ground. "Not white" does not mean black, and vice versa. So saying that "x is immoral" carries less weight than saying "x is wrong?"
No. See above about synonyms. This is getting comical. It certainly is. You seem, I regret to say, unwilling to accept facts that are plain to see
No, they’re not facts at all. They’re self serving, ex post interpretations. They have a sneaky, desperate quality to them. – Hide quoted text — Show quoted text – - presumably because they conflict with your stereotypes. Half a dozen or more posts into this, you *still* have not said, "ALF acts of violence are evil." Well, previously your complaint was that I hadn’t used the word "condemn". In the post above, I do. Now you complain that I do not use the word "evil". Why on earth should I be obliged to use certain words because *you* want me to?! If I say "evil", will you then instist on "wicked"? And then "depraved"?We could go on forever. Instead, you keep trying to insist that what you actually said *could* be interpreted that way, No; I am saying that what I actually said *would* be interpreted that way by any open-minded person.
A very bad "no true Scotsman" fallacy. – Hide quoted text — Show quoted text – even that it ought to be interpreted that way…but *you* won’t explicitly say it. Let us review the facts: I have said that I do not support the use of violence under any circumstances – no exceptions or qualifications. I have said that I deplore acts of violence. I have said that I wish that the ALF would crawl back under a rock. I have said that their actions are "morally unacceptable". I have now even used the word "condemn". And yet still you quibble! One may be forgiven for concluding that you simply do not wish to face the reality of the situation – that some (or probably most) ARists *oppose* the use of violence and intimidation. Say it, Paul. Say, "ALF acts of violence – all of them – are evil." Why should I use particular form of words? Earlier "condemn" was the magic word; now it is "evil". Why the switch?
Take your pick. Just make a positive statement of condemnation. Here are some of my suggestions, but it really would be better if you were to phrase it in your own words. "The violent acts committed by the ALF are: a) absolutely wrong b) loathsome in every way c) deeply evil" Be direct, for a change. I have been direct from the start. You, on the other hand, have been engaging in sophistry from start to finish.
Nope. I’ve been objecting to your sophistry. – Hide quoted text — Show quoted text – Stop beating around the bush. I think it is you who are doing that, Sir. [...] civil disobedience that i could support. I would certainly describe such an action as being morally wrong. You "would" describe it as wrong? Then, why don’t you? Go ahead and do it. I just did.
No, you said you "would" do it. There’s still ambiguity. Now there’s also dishonesty. – Hide quoted text — Show quoted text -Don’t you need the details about cell culture to make a considered judgment? When have I made any pronouncements about cell culture? Doesn’t Regan, too? Why don’t you ask him? I did. I posted the results. He whiffed.
Your boy whiffed, Paul. Doesn’t that bother you?
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– Hide quoted text — Show quoted text – [...] I believe I do. No, you don’t. You could settle the whole thing by simply condemning them and their acts. Why don’t you? I have! Of course I condemn the use of violence and intimidation – It’s about time! Any reasonably objective person would have concluded that I had done that long ago. You are not the one to whom the world comes for a definition of "objective".
Neither are you, my friend! You clearly are anything but. You’re blatantly partisan.
Oh – but you aren’t?
I’m a more than reasonably objective person,
I *don’t* think so. Your posts thus far would suggest exactly the opposite, I am afraid.
and I conclude both from your original batch of mush, and from all your mealymouthed defense of it since, that you are decidely not condemning "AR"-motivated acts of violence.
You are just plain wrong there. Any open-minded acquaintance with the relevent citations would demonstrate as much. You’re trying to foster the appearance of it. You’ve failed. I am not fostering anything. I have made my disgust at acts of violence and intimidation quite clear. You simply cannot seem to accept that emprical fact. – Hide quoted text — Show quoted text – that is crystal clear from the quotations I have cited. It’s anything but. I would beg to differ. There’s nothing with which you can reasonably differ. It’s someone else’s perception, not yours.
I am suggesting that John is simply wrong in his interpretation of what I have said. That is all. You seem to be insisting upon a particular form of words that will meet your approval, however. You’re the one insisting that Jonathan’s claim was false, remember? Yes. And it was. No. It was not.
Yes, it was! – Hide quoted text — Show quoted text – [...] How does that fall short of condemnation? Because semantically, it does. No it doesn’t. Deplore means "to find exceedingly bad" or to be "scandalized by". Neither of which are synonymous with "condemn." To find something to be "exceedingly bad" within the context of it’s also being "morally unacceptable" certainly is. No, it isn’t.
Sure it is. You’re still trying to argue that "not white" equals black.
Huh? You seem to be under the impression that expressing yourself in negative terms somehow carries less weight than expressing yourself in positive terms. That is simply incorrect. The word "immoral" is a negative term; but I would suggest that it has rather more force than the word "wrong", which is a positive term. You are setting up a false dichotomy. – Hide quoted text — Show quoted text – I heard reference to George Bush "deploring" the bombing in Israel today. No-one suggested that that amounted to anything less than a moral condemnation. That amounts to considerably less than a moral condemnation. Not to any objective observer, I would suggest. Yes, to at least two.
Neither John Mercer nor yourself are in any way objective. Would you interpret that statement of his to imply tacit support for Islamic Jihad or Hamas? Of course not.
But you interpreted my statement that I in no way supported the ALF actions as somehow implying that I *did* support them. How so? Why a double standard? Nor is it an unambiguous condemnation. – Hide quoted text — Show quoted text – It’s much better than your weaselly claim that you find the actions "morally unacceptable." However, you are still leaving the door open; you might "deplore" those actions for purely strategic reasons. No, because I have already stated that they are "morally unacceptable", There’s a huge gulf between "unacceptable" and "wrong." If an action is "morally unacceptable", it is rejected on moral grounds. If an action is rejected on moral groups it is by definition judged to be morally wrong. Not so.
Quite so. The logic is impeccable. If one finds something MORALLY unacceptable, one thereby rejects it on MORAL grounds. If one rejects something on MORAL grounds, one quite clearly believes that it is MORALLY wrong. "Not white" does not mean black, and vice versa.
So saying that "x is immoral" carries less weight than saying "x is wrong?" This is getting comical.
It certainly is. You seem, I regret to say, unwilling to accept facts that are plain to see – presumably because they conflict with your stereotypes. Half a dozen or more posts into this, you *still* have not said, "ALF acts of violence are evil."
Well, previously your complaint was that I hadn’t used the word "condemn". In the post above, I do. Now you complain that I do not use the word "evil". Why on earth should I be obliged to use certain words because *you* want me to?! If I say "evil", will you then instist on "wicked"? And then "depraved"?We could go on forever. Instead, you keep trying to insist that what you actually said *could* be interpreted that way,
No; I am saying that what I actually said *would* be interpreted that way by any open-minded person. even that it ought to be interpreted that way…but *you* won’t explicitly say it.
Let us review the facts: I have said that I do not support the use of violence under any circumstances – no exceptions or qualifications. I have said that I deplore acts of violence. I have said that I wish that the ALF would crawl back under a rock. I have said that their actions are "morally unacceptable". I have now even used the word "condemn". And yet still you quibble! One may be forgiven for concluding that you simply do not wish to face the reality of the situation – that some (or probably most) ARists *oppose* the use of violence and intimidation. Say it, Paul. Say, "ALF acts of violence – all of them – are evil."
Why should I use particular form of words? Earlier "condemn" was the magic word; now it is "evil". Why the switch? Be direct, for a change.
I have been direct from the start. You, on the other hand, have been engaging in sophistry from start to finish. Stop beating around the bush.
I think it is you who are doing that, Sir. – Hide quoted text — Show quoted text – [...] Do you condemn those activities as evil, or do you not support them as strategic blunders? Give me more info and I can respond. My prima facie response is that both were indeed immoral. But I need the details before I can make a considered judgement. http://www.channel4000.com/news/stories/news-990407-070739.html http://www.channel4000.com/news/stories/news-990408-125701.html http://www.channel4000.com/news/stories/news-990409-160003.html http://www.channel4000.com/news/stories/news-990407-164912.html Going by the references here, I would certainly object to the ALF’s actions on a number of moral grounds: 1. The suffering caused to the animals as a result of their escape/abandonment; 2. The wantan vandalism and descruction of property; 3. The effect of the above action upon staff etc who would certainly have feared for their safety; 4. The fact that it was undetaken by an organisation known for its use of violence and intimidation. So: the incident you refer to would certainly not be the kind of nonviolent civil disobedience that i could support. I would certainly describe such an action as being morally wrong. You "would" describe it as wrong? Then, why don’t you? Go ahead and do
it. I just did. – Hide quoted text — Show quoted text – Don’t you need the details about cell culture to make a considered judgment? When have I made any pronouncements about cell culture? Doesn’t Regan, too? Why don’t you ask him? I did. I posted the results. He whiffed.
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- Hide quoted text — Show quoted text – [...] I believe I do. No, you don’t. You could settle the whole thing by simply condemning them and their acts. Why don’t you? I have! Of course I condemn the use of violence and intimidation – It’s about time! Any reasonably objective person would have concluded that I had done that long ago.
You are not the one to whom the world comes for a definition of "objective". You clearly are anything but. You’re blatantly partisan. I’m a more than reasonably objective person, and I conclude both from your original batch of mush, and from all your mealymouthed defense of it since, that you are decidely not condemning "AR"-motivated acts of violence. You’re trying to foster the appearance of it. You’ve failed. that is crystal clear from the quotations I have cited. It’s anything but. I would beg to differ.
There’s nothing with which you can reasonably differ. It’s someone else’s perception, not yours. You seem to be insisting upon a particular form of words that will meet your approval, however. You’re the one insisting that Jonathan’s claim was false, remember? Yes. And it was.
No. It was not. [...] How does that fall short of condemnation? Because semantically, it does. No it doesn’t. Deplore means "to find exceedingly bad" or to be "scandalized by". Neither of which are synonymous with "condemn." To find something to be "exceedingly bad" within the context of it’s also being "morally unacceptable" certainly is.
No, it isn’t. You’re still trying to argue that "not white" equals black. I heard reference to George Bush "deploring" the bombing in Israel today. No-one suggested that that amounted to anything less than a moral condemnation. That amounts to considerably less than a moral condemnation. Not to any objective observer, I would suggest.
Yes, to at least two. Would you interpret that statement of his to imply tacit support for Islamic Jihad or Hamas?
Of course not. Nor is it an unambiguous condemnation. – Hide quoted text — Show quoted text -It’s much better than your weaselly claim that you find the actions "morally unacceptable." However, you are still leaving the door open; you might "deplore" those actions for purely strategic reasons. No, because I have already stated that they are "morally unacceptable", There’s a huge gulf between "unacceptable" and "wrong." If an action is "morally unacceptable", it is rejected on moral grounds. If an action is rejected on moral groups it is by definition judged to be morally wrong.
Not so. "Not white" does not mean black, and vice versa. This is getting comical. Half a dozen or more posts into this, you *still* have not said, "ALF acts of violence are evil." Instead, you keep trying to insist that what you actually said *could* be interpreted that way, even that it ought to be interpreted that way…but *you* won’t explicitly say it. Say it, Paul. Say, "ALF acts of violence – all of them – are evil." Be direct, for a change. Stop beating around the bush. [...] – Hide quoted text — Show quoted text -Do you condemn those activities as evil, or do you not support them as strategic blunders? Give me more info and I can respond. My prima facie response is that both were indeed immoral. But I need the details before I can make a considered judgement. http://www.channel4000.com/news/stories/news-990407-070739.html http://www.channel4000.com/news/stories/news-990408-125701.html http://www.channel4000.com/news/stories/news-990409-160003.html http://www.channel4000.com/news/stories/news-990407-164912.html Going by the references here, I would certainly object to the ALF’s actions on a number of moral grounds: 1. The suffering caused to the animals as a result of their escape/abandonment; 2. The wantan vandalism and descruction of property; 3. The effect of the above action upon staff etc who would certainly have feared for their safety; 4. The fact that it was undetaken by an organisation known for its use of violence and intimidation. So: the incident you refer to would certainly not be the kind of nonviolent civil disobedience that i could support. I would certainly describe such an action as being morally wrong.
You "would" describe it as wrong? Then, why don’t you? Go ahead and do it. Don’t you need the details about cell culture to make a considered judgment? When have I made any pronouncements about cell culture? Doesn’t Regan, too? Why don’t you ask him?
I did. I posted the results. He whiffed.
Response:
– Hide quoted text — Show quoted text – (…) How can I be more unambigious in my disgust at acts of violence carried out by so-called ARists? By condemning acts of violence, instead of whining that you don’t support them. Don’t I do that in my posting of 12/04/01? No. I believe I do. No, you don’t. You could settle the whole thing by simply condemning them and their acts. Why don’t you?
I have! Of course I condemn the use of violence and intimidation – that is crystal clear from the quotations I have cited. You seem to be insisting upon a particular form of words that will meet your approval, however. – Hide quoted text — Show quoted text – And what about my posting of 14-04-01? Closer, but no cigar. —- —snip— You are lumping all AR supporters together in referring to "you people". I deplore each and every one of the actions mentioned – as do most AR supporters. They are carried out by a small extreme element within the AR movement – an element which I wish would just crawl back under the rock from whence they came. And you have still not addressed the central point: you are asserting the truth of a conspiracy theory whilst having no evidence that it is true. This doesn’t strike me as a particularly credible approach. —- How does that fall short of condemnation? Because semantically, it does.
No it doesn’t. Deplore means "to find exceedingly bad" or to be "scandalized by". I heard reference to George Bush "deploring" the bombing in Israel today. No-one suggested that that amounted to anything less than a moral condemnation. It’s much better than your weaselly claim that you find the actions "morally unacceptable." However, you are still leaving the door open; you might "deplore" those actions for purely strategic reasons.
No, because I have already stated that they are "morally unacceptable", quite apart from their prgamatic value or lack thereof. So was it evil for the Minnesota ALF to take lab animals from their controlled environments and dump them in fields to be eaten, to starve, or to freeze to death?
I don’t know of the specific instance. If you could post a fuller account than I would be happy to respond. What about when they ruined the cultures of cancer patients’ cells?
Again, I don’t know the details. Post the details and I will respond.. Do you condemn those activities as evil, or do you not support them as strategic blunders?
Give me more info and I can respond. My prima facie response is that both were indeed immoral. But I need the details before I can make a considered judgement.
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- Hide quoted text — Show quoted text – (…) How can I be more unambigious in my disgust at acts of violence carried out by so-called ARists? By condemning acts of violence, instead of whining that you don’t support them. Don’t I do that in my posting of 12/04/01? No. I believe I do.
No, you don’t. You could settle the whole thing by simply condemning them and their acts. Why don’t you? And what about my posting of 14-04-01?
Closer, but no cigar. —- —snip— You are lumping all AR supporters together in referring to "you people". I deplore each and every one of the actions mentioned – as do most AR supporters. They are carried out by a small extreme element within the AR movement – an element which I wish would just crawl back under the rock from whence they came. And you have still not addressed the central point: you are asserting the truth of a conspiracy theory whilst having no evidence that it is true. This doesn’t strike me as a particularly credible approach. —- How does that fall short of condemnation?
Because semantically, it does. It’s much better than your weaselly claim that you find the actions "morally unacceptable." However, you are still leaving the door open; you might "deplore" those actions for purely strategic reasons. So was it evil for the Minnesota ALF to take lab animals from their controlled environments and dump them in fields to be eaten, to starve, or to freeze to death? What about when they ruined the cultures of cancer patients’ cells? Do you condemn those activities as evil, or do you not support them as strategic blunders?
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(…) How can I be more unambigious in my disgust at acts of violence carried out by so-called ARists? By condemning acts of violence, instead of whining that you don’t support them. Don’t I do that in my posting of 12/04/01? No.
I believe I do. And what about my posting of 14-04-01? —- http://groups.google.com/groups?ic=1&q=msgid:20010413213853.16998.000… 0ng-cf1.aol.com… – Hide quoted text — Show quoted text – Incidently, I am astonished that some people are so quick to concoct an "AR Conspiracy Theory" without any evidence at all. Past experience of life would suggest that the "cock-up" theory is more credible than any conspiracy theory. I was astonished when the AR started physically attacking hunter. I was astonished when in the US they indeed injected Turkey’s with antifreeze. I was astonished when AR started letting animals go from fur farms only to be ran over by cars. I was astonished when ARA started sending mail with razor blades. I was astonished when the AR started fire bombings. I was astonished when they started sending nail bombs with children as victims. If anything they do actually astonishes you anymore your living in a world of denial. Yopu people denied any and all of the above when it first started happening but now its second nature.
To which I replied: You are lumping all AR supporters together in referring to "you people". I deplore each and every one of the actions mentioned – as do most AR supporters. They are carried out by a small extreme element within the AR movement – an element which I wish would just crawl back under the rock from whence they came. And you have still not addressed the central point: you are asserting the truth of a conspiracy theory whilst having no evidence that it is true. This doesn’t strike me as a particularly credible approach. —- How does that fall short of condemnation?
Response:
- Hide quoted text — Show quoted text – No pro-"AR" poster in these newsgroups has *EVER* unambiguously condemned acts of violence perpetrated by ALF or others. That is simply false. On a number of occasions, I have unreservedly condemned any use of violence by "AR activists". Why are none of the three instances below condemnations, then? They are unambigious statements distancing myself from those who would perpetrate violence under the banner of "AR".
But distancing yourself from people is not the same as condemning them. I also describe acts of violence perpetrated by the ALF as being "morally unacceptable".
So what? Not accepting something falls far short of unambiguously condemning it. – Hide quoted text — Show quoted text – "I, for one, have never advocated the use of violence or intimidation." http://groups.google.com/groups?q=violence+group:talk.politics.animal… r:Paul+author:Rees&hl=en&safe=off&rnum=3&selm=995hlf%242re%246%40news5.svr. p ol.co.uk There’s a difference between not advocating something and condemning something. But what about my posting to uk.politics.animals on 12/4/01: "I passionately believe in the cause of animal protection, but extremist groupings such as the ALF, ARM etc simply put the clock back 20 years. Not only is the use of violenec morally unacceptable (in my view), but it is also counterproductive. To advance the cause we must win hearts and minds – and you don’t do that through threats and intimidation." Doesn’t my describing something as being "morally unacceptable" constitute a condemnation?
No, it falls short of doing so. I even "name names", as Jonathan insists that I must!
But you didn’t unambiguously condemn their acts of violence. – Hide quoted text — Show quoted text – "I have already stated that I do not support the use of violence or intimidation under any circumstances. No exceptions, no qualifications. Period." http://groups.google.com/groups?q=violence+group:talk.politics.animal… r:Paul+author:Rees&hl=en&safe=off&rnum=4&selm=9968u9%24227%243%40newsg3.svr . pol.co.uk There’s a difference between not supporting an act and condemning an act. Well, above I unambigiously state that I do not support the use of violence OR intimidation under ANY circumstances – I even added "no exceptions, no qualifications. period." Seems pretty straightforward to me.
It falls far short of condemnation. How can I be more unambigious in my disgust at acts of violence carried out by so-called ARists? By condemning acts of violence, instead of whining that you don’t support them. Don’t I do that in my posting of 12/04/01?
No. —snip—
Response:
No pro-"AR" poster in these newsgroups has *EVER* unambiguously condemned acts of violence perpetrated by ALF or others. That is simply false. On a number of occasions, I have unreservedly condemned any use of violence by "AR activists".
Why are none of the three instances below condemnations, then? "I, for one, have never advocated the use of violence or intimidation." http://groups.google.com/groups?q=violence+group:talk.politics.animal… r:Paul+author:Rees&hl=en&safe=off&rnum=3&selm=995hlf%242re%246%40news5.svr. p ol.co.uk
There’s a difference between not advocating something and condemning something. "I have already stated that I do not support the use of violence or intimidation under any circumstances. No exceptions, no qualifications. Period." http://groups.google.com/groups?q=violence+group:talk.politics.animal… r:Paul+author:Rees&hl=en&safe=off&rnum=4&selm=9968u9%24227%243%40newsg3.svr . pol.co.uk
There’s a difference between not supporting an act and condemning an act. How can I be more unambigious in my disgust at acts of violence carried out by so-called ARists?
By condemning acts of violence, instead of whining that you don’t support them. Your statement above is evidently false.
I have yet to see an exception, including you. So why make it?
Because it’s true.
Response:
No pro-"AR" poster in these newsgroups has *EVER* unambiguously condemned acts of violence perpetrated by ALF or others. That is simply false. On a number of occasions, I have unreservedly condemned any use of violence by "AR activists". Why are none of the three instances below condemnations, then?
They are unambigious statements distancing myself from those who would perpetrate violence under the banner of "AR". I also describe acts of violence perpetrated by the ALF as being "morally unacceptable". "I, for one, have never advocated the use of violence or intimidation."
http://groups.google.com/groups?q=violence+group:talk.politics.animal… r:Paul+author:Rees&hl=en&safe=off&rnum=3&selm=995hlf%242re%246%40news5.svr. p ol.co.uk There’s a difference between not advocating something and condemning something.
But what about my posting to uk.politics.animals on 12/4/01: "I passionately believe in the cause of animal protection, but extremist groupings such as the ALF, ARM etc simply put the clock back 20 years. Not only is the use of violenec morally unacceptable (in my view), but it is also counterproductive. To advance the cause we must win hearts and minds – and you don’t do that through threats and intimidation." Doesn’t my describing something as being "morally unacceptable" constitute a condemnation? I even "name names", as Jonathan insists that I must! "I have already stated that I do not support the use of violence or intimidation under any circumstances. No exceptions, no qualifications. Period."
http://groups.google.com/groups?q=violence+group:talk.politics.animal… r:Paul+author:Rees&hl=en&safe=off&rnum=4&selm=9968u9%24227%243%40newsg3.svr . pol.co.uk There’s a difference between not supporting an act and condemning an act.
Well, above I unambigiously state that I do not support the use of violence OR intimidation under ANY circumstances – I even added "no exceptions, no qualifications. period." Seems pretty straightforward to me. How can I be more unambigious in my disgust at acts of violence carried out by so-called ARists? By condemning acts of violence, instead of whining that you don’t support them.
Don’t I do that in my posting of 12/04/01? Your statement above is evidently false. I have yet to see an exception, including you.
Then open your eyes. So why make it? Because it’s true.
No it isn’t. It is false. You are seeking to stereotype and demonise those who disagree with you, John.
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– Hide quoted text — Show quoted text – No pro-"AR" poster in these newsgroups has *EVER* unambiguously condemned acts of violence perpetrated by ALF or others. That is simply false. On a number of occasions, I have unreservedly condemned any use of violence by "AR activists". "I, for one, have never advocated the use of violence or intimidation."
http://groups.google.com/groups?q=violence+group:talk.politics.animal… r:Paul+author:Rees&hl=en&safe=off&rnum=3&selm=995hlf%242re%246%40news5.svr. p ol.co.uk "I have already stated that I do not support the use of violence or intimidation under any circumstances. No exceptions, no qualifications. Period."
http://groups.google.com/groups?q=violence+group:talk.politics.animal… r:Paul+author:Rees&hl=en&safe=off&rnum=4&selm=9968u9%24227%243%40newsg3.svr . – Hide quoted text — Show quoted text – pol.co.uk How can I be more unambigious in my disgust at acts of violence carried out by so-called ARists? Your statement above is evidently false. So why make it? Apologies for the faulty links – I cannot get the hang of this google thing. Just do a search for postings by "Paul Rees" containing the word "violence" and you will find them. In OE, if you go Tools/Options/Send/News Sending Format/Plain Text Settings, select Mime Quoted Printable. Now paste your long URLs into that message and send it. The URLs will be clickable. Change the setting back or else all your messages will have ugly wide formatting
Thanks!
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– Hide quoted text — Show quoted text – No pro-"AR" poster in these newsgroups has *EVER* unambiguously condemned acts of violence perpetrated by ALF or others. That is simply false. On a number of occasions, I have unreservedly condemned any use of violence by "AR activists". "I, for one, have never advocated the use of violence or intimidation." http://groups.google.com/groups?q=violence+group:talk.politics.animal… r:Paul+author:Rees&hl=en&safe=off&rnum=3&selm=995hlf%242re%246%40news5.svr. p ol.co.uk "I have already stated that I do not support the use of violence or intimidation under any circumstances. No exceptions, no qualifications. Period." http://groups.google.com/groups?q=violence+group:talk.politics.animal… r:Paul+author:Rees&hl=en&safe=off&rnum=4&selm=9968u9%24227%243%40newsg3.svr . pol.co.uk How can I be more unambigious in my disgust at acts of violence carried out by so-called ARists? Your statement above is evidently false. So why make it? Apologies for the faulty links – I cannot get the hang of this google thing. Just do a search for postings by "Paul Rees" containing the word "violence" and you will find them.
In OE, if you go Tools/Options/Send/News Sending Format/Plain Text Settings, select Mime Quoted Printable. Now paste your long URLs into that message and send it. The URLs will be clickable. Change the setting back or else all your messages will have ugly wide formatting
Response:
No pro-"AR" poster in these newsgroups has *EVER* unambiguously condemned acts of violence perpetrated by ALF or others. That is simply false. On a number of occasions, I have unreservedly condemned any use of violence by "AR activists". "I, for one, have never advocated the use of violence or intimidation."
http://groups.google.com/groups?q=violence+group:talk.politics.animal… r:Paul+author:Rees&hl=en&safe=off&rnum=3&selm=995hlf%242re%246%40news5.svr. p ol.co.uk "I have already stated that I do not support the use of violence or intimidation under any circumstances. No exceptions, no qualifications. Period."
http://groups.google.com/groups?q=violence+group:talk.politics.animal… r:Paul+author:Rees&hl=en&safe=off&rnum=4&selm=9968u9%24227%243%40newsg3.svr . pol.co.uk How can I be more unambigious in my disgust at acts of violence carried out by so-called ARists? Your statement above is evidently false. So why make it?
Apologies for the faulty links – I cannot get the hang of this google thing. Just do a search for postings by "Paul Rees" containing the word "violence" and you will find them.
Response:
No pro-"AR" poster in these newsgroups has *EVER* unambiguously condemned acts of violence perpetrated by ALF or others.
That is simply false. On a number of occasions, I have unreservedly condemned any use of violence by "AR activists". "I, for one, have never advocated the use of violence or intimidation." http://groups.google.com/groups?q=violence+group:talk.politics.animal… r:Paul+author:Rees&hl=en&safe=off&rnum=3&selm=995hlf%242re%246%40news5.svr. p ol.co.uk "I have already stated that I do not support the use of violence or intimidation under any circumstances. No exceptions, no qualifications. Period." http://groups.google.com/groups?q=violence+group:talk.politics.animal… r:Paul+author:Rees&hl=en&safe=off&rnum=4&selm=9968u9%24227%243%40newsg3.svr . pol.co.uk How can I be more unambigious in my disgust at acts of violence carried out by so-called ARists? Your statement above is evidently false. So why make it?
Response:
Nicely presented. Something to work from – or towards. And applicable beyond the AR issue.
Thanks. I agree on that. MC (…) — http://www.albany.net/~mjc1/index.html
Response:
Hmm… same shit, different day. When are you going to find new shit to post? – Hide quoted text — Show quoted text – COMMON MISCONCEPTIONS ABOUT ANIMAL RIGHTS ACTIVISTS INTRODUCTION: Just as some ethical vegetarians have misconceptions about people who farm, hunt, slaughter and use animals in research, some of the opponents (often known as "Antis") of the animal rights movement also have mistaken ideas about AR activists (ARAs) and their goals and organizations. This document is intended to address those misapprehensions as fairly as possible. THE "CULT" OF ANIMAL RIGHTS: Many Antis view ARAs as near-mindless followers of a few charismatic leaders and/or texts. They believe that AR dogma is delivered to activists who then accept and follow it blindly. While there may be a grain of truth behind this idea, it is on the whole mistaken for two reasons. First, the AR movement has *no* leaders who command the obedience, or even the complete agreement, of most ARAs. Even small AR groups are rife with conflicting opinions and dissent; ask a group of twenty ARAs a question about a basic tenet of their beliefs and you will get at least five (and sometimes twenty) different answers. The same kinds of factionalism and disagreement on theory and policy that plague grassroots movements in general can be found throughout the animal rights community. Every movement has people who lead, people who follow, and people who prefer to think and act as individuals. ARAs are no exception. ANIMAL RIGHTS AS IRRATIONAL RELIGION: It is tempting to believe that people who think differently are irrational; that they blindly follow dogma without a moment’s thought to the logical issues raised by their beliefs and actions. The philosophy of animal rights is based on rational consideration of the world as humans perceive it, just like many other schools of thought. While there are some ARAs who prefer to think in slogans and who never doubt themselves, many of us spend vast amounts of time considering and reconsidering our positions and the reasons that underlie them. While some sleep the Sleep Of The Just, many others lie awake, thinking and worrying. From Peter Singer and Tom Regan to anonymous student activists, the animal rights movement is as much a rational undertaking as most other human endeavors. Our conclusions may be different from the mainstream, but our basic perceptions and analytical processes are essentially the same. THE ARA AS LUDDITE: The opposition of ARAs to the use of animals in medical and other research is often taken by Antis to be symptomatic of a general "science phobia". This, along with the frequently expressed desire for a simpler, more natural lifestyle, leads many Antis to believe that the animal rights movement rejects science and technology, and if allowed to implement its goals, will plunge the world back into disease-ridden squalor. This is not the case. While some ARAs may be Luddites to some degree, most aren’t. It must also be noted that many true Luddites fully support the exploitation of animals, albeit in a more traditional manner. There is no direct link between the two philosophies, any more than there is a direct link between political Conservatism and anti-government militias. THE ARA AS CLUELESS URBANITE: Another common myth about animal rights activists (that conflicts somewhat with the previously mentioned one) is that we are all city dwellers, with no real experience of the natural world, and possessing opinions that are shaped more by the movie "Bambi" than by reality. Every person, and every movement, has a unique mythology. For every ARA who believes that hunters are all cruel, mindless brutes, there is probably a hunter who thinks that (s)he is a carnivore, complete with fangs for killing. Both groups need to examine our mythologies. Many ARAs live in rural areas, and many have direct experience with wildlife and with nature. Some of us have formal training in fields like biology and wildlife rehabilitation, and some of us are even former hunters. The ‘city dweller’ tag is a double-edged weapon, as many hunters also live in urban and suburban areas. If a hunter who drives to a wild area to hunt can be considered a repository of knowledge about nature, then an ARA who drives to wild areas to hike and camp deserves the same consideration. ANIMAL RIGHTS ADVOCACY AS A LUCRATIVE BUSINESS: Most of the larger AR organizations use direct mailings, both to raise funds and to get their message out to the largest possible number of people. Antis often look at the gross income generated by these mailings and proclaim that organizations like PETA and HSUS are ‘in it for the money’. This view ignores the fact that most of the gross income from bulk mailings goes to pay for *more* bulk mailings, and that the actual funds raised are fairly modest. A few million dollars may seem like a lot, but it is a pittance when compared with the tens to hundreds of millions of dollars available to groups that are funded by industries that use animals or manufacture the tools and weapons used in animal research and hunting. Salaries in AR organizations are typically quite modest, and most activists are either completely unpaid, or make poverty-level wages. This is definitely not a wealthy movement. A related criticism is that groups that advocate animal rights spend only a small portion of their available funds to help animals in shelters or on the streets. This tactic is effective – until one realizes that if money is spent on ‘band-aid’ approaches that don’t attempt to change the status quo, then the status quo will continue, and more animals will suffer in the long run. Animal welfare groups do a good job of trying to help animals that are currently suffering. The mission of animal rights groups is to change society’s attitudes about using animals, in the hope that future suffering will be greatly reduced. The two approaches are complementary, and AW and AR groups and activists each benefit from the presence of the other, despite our disagreements. THE ARA AS TERRORIST: Everyone involved in the debate about animal rights is aware of the existence of the Animal Liberation Front, and of similar organizations that use destruction of property, and sometimes threats of violence against people who exploit animals, to achieve their ends. The media has also widely publicized the tactic, sometimes used by anti-fur activists, of splashing red paint on fur coats while people are wearing them. This has led to a general perception of the animal rights activist as someone who practices, or at least supports, violence. In fact, the typical ARA does nothing more menacing than write letters, debate online, or stand in a picket line holding a placard. Many animal rights activists are also *human* rights activists who abhor violence against any conscious being. The typical ARA is more likely to financially support human charities than the ALF. Even the Animal Liberation Front, while using extreme and controversial tactics, has expressed a commitment to avoid direct harm to human beings. ARAs as a group do not hate children, or people in general, and do not wish to grant animals more (or even comparable) rights than humans. We simply believe that animals have the right to be considered as more than a means to human ends. ARAs AS ELITISTS: Animal rights activists are sometimes portrayed as well-off Weekend Warriors, with no concern for humanity’s economic well-being, and no willingness to endure bodily discomfort or financial hardship for their cause. There are also regular accusations of intellectual elitism and disconnection from everyday concerns. Actually, the typical ARA works full time at a low or mid-level job, is involved with hands-on animal rescue work or care, and, as previously mentioned, is deeply concerned with matters of human rights and economic justice in addition to the issue of animal rights. ARAs are much more likely to be found in college towns and low-rent districts than in Hollywood or in expensive suburbs. AR activism as a career does not pay well for the vast majority of those who work at it professionally, and people who are activists in addition to holding "real" jobs are the rule, not the exception. CONCLUSION: One of the basic tenets of conflict is "Know thy opponent." While it may be in the short-term interests of "Antis" to misrepresent animal rights activists, in the long term they would do well to learn more about how we really are, as opposed to how we are sometimes portrayed. Both sides in this debate need to engage in more genuine dialog, and less demonization. Copyright 1999 by Michael Cerkowski Reproduce freely, but do not modify.
Response:
His monthly reposting of a dishonestly conceived document. Slick claims that this document reflects the contributions on "both" sides. In fact, he received real, public criticism of the document from animal "rights" opponents, and he didn’t change a thing in it based on that criticism. Most of the criticism was well founded. This entire document is a little squad of straw men. The intent of it is to allow Cerkowski to try to portray opponents of animal "rights" as being politically unfair. In fact, since the document is itself a *deliberately* unfair portrayal, it is itself what it purports to be complaining about. COMMON MISCONCEPTIONS ABOUT ANIMAL RIGHTS ACTIVISTS
Slick has not demonstrated that these are misconceptions, and in cases where such an argument might be made, he has not demonstrated that the views are commonly held. This has been pointed out to him lots of times. – Hide quoted text — Show quoted text – INTRODUCTION: Just as some ethical vegetarians have misconceptions about people who farm, hunt, slaughter and use animals in research, some of the opponents (often known as "Antis") of the animal rights movement also have mistaken ideas about AR activists (ARAs) and their goals and organizations. This document is intended to address those misapprehensions as fairly as possible. THE "CULT" OF ANIMAL RIGHTS: Many Antis view ARAs as near-mindless followers of a few charismatic leaders and/or texts. They believe that AR dogma is delivered to activists who then accept and follow it blindly. While there may be a grain of truth behind this idea,
Hence, it is not a "misconception". Furthermore, the fact that *every* serious pro-"AR" poster in these newsgroups at some point makes reference to one or more of three "AR" authors – Peter Singer, Tom Regan and to a lesser extent, Gary Francione – and in most cases *only* to these three, lends further credence to the charge that there are "a few charismatic leaders and/or texts". [...] ANIMAL RIGHTS AS IRRATIONAL RELIGION: It is tempting to believe that people who think differently are irrational; that they blindly follow dogma without a moment’s thought to the logical issues raised by their beliefs and actions.
Tempting to whom? Slick the polemicist never says. The philosophy of animal rights is based on rational consideration of the world as humans perceive it,
Ipse dixit. just like many other schools of thought. While there are some ARAs who prefer to think in slogans and who never doubt themselves, many of us spend vast amounts of time considering and reconsidering our positions and the reasons that underlie them. While some sleep the Sleep Of The Just, many others lie awake, thinking and worrying. From Peter Singer and Tom Regan
What was the whine above about "near-mindless followers of a few charismatic leaders and/or texts"? THE ARA AS LUDDITE: The opposition of ARAs to the use of animals in medical and other research is often taken by Antis to be symptomatic of a general "science phobia". This, along with the frequently expressed desire for a simpler, more natural lifestyle, leads many Antis to believe that the animal rights movement rejects science and technology, and if allowed to implement its goals, will plunge the world back into disease-ridden squalor. This is not the case.
Ipse dixit. While some ARAs may be Luddites to some degree, most aren’t.
Ipse dixit. In fact, a general sentiment against much of modern life is consistently exhibited by pro-"AR" posters in these newsgroups. One only has to look for some of the commentary on farming methods irrespective of animal husbandry to detect a longing for a bygone era of sturdy yeoman farmers – lots of them – tilling small farms. [...] THE ARA AS CLUELESS URBANITE: Another common myth about animal rights activists (that conflicts somewhat with the previously mentioned one)
There is no conflict. In fact, is precisely urbanites who are *most* likely to yearn for a return to a simpler time. And this yearning is based on a romantic, sentimental cluelessness about what life *really* was like in earlier times. is that we are all city dwellers, with no real experience of the natural world, and possessing opinions that are shaped more by the movie "Bambi" than by reality.
Urbanites’ day hikes in nearby state-funded parks and "wilderness" areas, in which most of any dangerous wildlife have been exterminated, hardly qualify them as having any real experience of the natural world. Every person, and every movement, has a unique mythology. For every ARA who believes that hunters are all cruel, mindless brutes, there is probably a hunter who thinks that (s)he is a carnivore, complete with fangs for killing. Both groups need to examine our mythologies.
This is the single most egregious bit of dishonest sophistry in the entire screed. It is an attempt to show that there is a parallel unfairness on both sides. But examine it closely; there is no parallelism. First, there is ample evidence that "ARAs", and even many people who don’t consider themselves "ARAs", *do* view hunters as cruel, mindless brutes. Pro-"AR" posters here regularly call hunters "murderers", "bloodthirsty" and so forth. Second, note that this is how "ARAs" view others; but the supposed "parallel" is about how hunters *view themselves*. In what way could that false statement about how hunters view themselves be taken as a "common misconception" about "ARAs"? It clearly isn’t. [...] ANIMAL RIGHTS ADVOCACY AS A LUCRATIVE BUSINESS: Most of the larger AR organizations use direct mailings, both to raise funds and to get their message out to the largest possible number of people. Antis often look at the gross income generated by these mailings and proclaim that organizations like PETA and HSUS are ‘in it for the money’.
The tax filings of "mainstream" "AR" organizations operating in the U.S. are a matter of public record. These frequently show enormous salaries paid to the top executives. In the case of one apparently not-so-highly paid executive, Ingrid Newkirk of PeTA, there is an open question about how she obtained the money to purchase a large estate in an expensive suburb of New York City. Public relations, which is the line of business for all of these organizations, is a notoriously extravagant business. THE ARA AS TERRORIST: Everyone involved in the debate about animal rights is aware of the existence of the Animal Liberation Front, and of similar organizations that use destruction of property, and sometimes threats of violence against people who exploit animals, to achieve their ends. The media has also widely publicized the tactic, sometimes used by anti-fur activists, of splashing red paint on fur coats while people are wearing them. This has led to a general perception of the animal rights activist as someone who practices, or at least supports, violence.
No pro-"AR" poster in these newsgroups has *EVER* unambiguously condemned acts of violence perpetrated by ALF or others. The best one can expect is a limp, insincere hope that the violence is limited to property. The ambush beating administered to a Huntingdon Life Sciences manager, by hooded, baseball bat-wielding terrorists, goes unmentioned by most pro-"AR" posters here; if it’s mentioned at all, it’s labeled justified. ARAs AS ELITISTS: Animal rights activists are sometimes portrayed as well-off Weekend Warriors, with no concern for humanity’s economic well-being, and no willingness to endure bodily discomfort or financial hardship for their cause. There are also regular accusations of intellectual elitism and disconnection from everyday concerns. Actually, the typical ARA works full time at a low or mid-level job, is involved with hands-on animal rescue work or care, and, as previously mentioned, is deeply concerned with matters of human rights and economic justice in addition to the issue of animal rights.
Ipse dixit. ARAs are much more likely to be found in college towns and low-rent districts than in Hollywood or in expensive suburbs.
That doesn’t save them from the charge of elitism. They are elitist in the worst sense of the word: they claim to know what’s best for everyone, irrespective of what the "beneficiaries" of their wisdom feel is in their own best interest. If they do in fact tend to be in college towns and low-rent districts, this is a matter of lifestyle choice. Anyway, the high rolling executives of PeTA and HSUS certainly don’t live in low-rent districts. CONCLUSION:
The "Common Misconceptions" screed is a dishonest endeavor from start to finish.
Response:
Nicely presented. Something to work from – or towards. And applicable beyond the AR issue. visit http://www.1marketsquare.com It’s there for you. It can be your neighborhood market… or your community square.
– Hide quoted text — Show quoted text – — … CONCLUSION: One of the basic tenets of conflict is "Know thy opponent." While it may be in the short-term interests of "Antis" to misrepresent animal rights activists, in the long term they would do well to learn more about how we really are, as opposed to how we are sometimes portrayed. Both sides in this debate need to engage in more genuine dialog, and less demonization.
Response:
- Hide quoted text — Show quoted text – COMMON MISCONCEPTIONS ABOUT ANIMAL RIGHTS ACTIVISTS INTRODUCTION: Just as some ethical vegetarians have misconceptions about people who farm, hunt, slaughter and use animals in research, some of the opponents (often known as "Antis") of the animal rights movement also have mistaken ideas about AR activists (ARAs) and their goals and organizations. This document is intended to address those misapprehensions as fairly as possible. THE "CULT" OF ANIMAL RIGHTS: Many Antis view ARAs as near-mindless followers of a few charismatic leaders and/or texts. They believe that AR dogma is delivered to activists who then accept and follow it blindly. While there may be a grain of truth behind this idea, it is on the whole mistaken for two reasons. First, the AR movement has *no* leaders who command the obedience, or even the complete agreement, of most ARAs. Even small AR groups are rife with conflicting opinions and dissent; ask a group of twenty ARAs a question about a basic tenet of their beliefs and you will get at least five (and sometimes twenty) different answers. The same kinds of factionalism and disagreement on theory and policy that plague grassroots movements in general can be found throughout the animal rights community. Every movement has people who lead, people who follow, and people who prefer to think and act as individuals. ARAs are no exception.
But there is the danger that people who want to promote better lives for domestic animals in the future (Animal Welfare), are unawarely contributing to "Animal Rights" groups instead. People should be very careful who they send their money to, because the goal of "AR" groups is to cause the extinction of domestic animals, not improve their welfare. The accomplishment of the "AR" goal would make welfare improvements for domestic animals impossible. – Hide quoted text — Show quoted text – ANIMAL RIGHTS AS IRRATIONAL RELIGION: It is tempting to believe that people who think differently are irrational; that they blindly follow dogma without a moment’s thought to the logical issues raised by their beliefs and actions. The philosophy of animal rights is based on rational consideration of the world as humans perceive it, just like many other schools of thought. While there are some ARAs who prefer to think in slogans and who never doubt themselves, many of us spend vast amounts of time considering and reconsidering our positions and the reasons that underlie them. While some sleep the Sleep Of The Just, many others lie awake, thinking and worrying. From Peter Singer and Tom Regan to anonymous student activists, the animal rights movement is as much a rational undertaking as most other human endeavors. Our conclusions may be different from the mainstream, but our basic perceptions and analytical processes are essentially the same.
[...] No one who accepts the philosophy of animal rights would be satisfied with a continuation of our society’s rapacious consumption of farm animals, for example, even if these animals were raised in an ecologically sustainable fashion, and were transported and slaughtered "humanely". Animal welfarists, by contrast, are committed to the pursuit of "gentle usage." They believe it morally permissible to use nonhumans for human benefit, but think humans should try to "minimize" suffering. Thus, whereas welfarists seek to *reform* current practices of animal exploitation, while retaining such exploitation in principle, rights advocates oppose all such exploitation in principle and seek to *abolish* all such exploitation in practice. Recognition of the moral inviolability of individual animals not only helps shape the ends that the animal rights movement seeks, it should also help articulate the morally acceptable means that may be used. And this is important. Many animal rights people who disavow the philosophy of animal welfare believe they can consistently support reformist means to abolition ends. This view is mistaken, we believe, for moral, practical, and conceptual reasons. [...] "A Movement’s Means Create Its Ends" By Tom Regan and Gary Francione The Animal’s Agenda (pp.40-43) January/February 1992
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